Drugs

the use of opium ... any substance that induceth sluggishness and torpor

Bahá’u’lláh, Notes #155 in the Kitáb-i-Aqdas, p. 238-239

This prohibition of the use of opium is reiterated by Bahá’u’lláh in the final paragraph of the Kitáb-i-Aqdas. In this connection, Shoghi Effendi stated that one of the requirements for "a chaste and holy life" is "total abstinence ... from opium, and from similar habit-forming drugs". Heroin, hashish and other derivatives of cannabis such as marijuana, as well as hallucinogenic agents such as LSD, peyote and similar substances, are regarded as falling under this prohibition. ‘Abdu’l-Bahá has written: “As to opium, it is foul and accursed. God protect us from the punishment He inflicteth on the user. According to the explicit Text of the Most Holy Book, it is forbidden, and its use is utterly condemned. Reason showeth that smoking opium is a kind of insanity, and experience attesteth that the user is completely cut off from the human kingdom. May God protect all against the perpetration of an act so hideous as this, an act which layeth in ruins the very foundation of what it is to be human, and which causeth the user to be dispossessed for ever and ever. For opium fasteneth on the soul so that the user's conscience dieth, his mind is blotted away, his perceptions are eroded. It turneth the living into the dead. It quencheth the natural heat. No greater harm can be conceived than that which opium inflicteth. Fortunate are they who never even speak the name of it; then think how wretched is the user.

Bahá’u’lláh, Notes in the Kitáb-i-Aqdas, p. 238-239

As to opium, it is foul and accursed. God protect us from the punishment He inflicteth on the user. According to the explicit Text of the Most Holy Book, it is forbidden, and its use is utterly condemned. Reason showeth that smoking opium is a kind of insanity, and experience attesteth that the user is completely cut off from the human kingdom. May God protect all against the perpetration of an act so hideous as this, an act which layeth in ruins the very foundation of what it is to be human, and which causeth the user to be dispossessed for ever and ever. For opium fasteneth on the soul, so that the user's conscience dieth, his mind is blotted away, his perceptions are eroded. It turneth the living into the dead. It quencheth the natural heat. No greater harm can be conceived than that which opium inflicteth. Fortunate are they who never even speak the name of it; then think how wretched is the user.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 148-149

As to the question of opium, disgusting and execrated, I resign myself to God for its punishment. The formal text of the Kitab-el-Akdas forbids and reproves it and, according to reason, its use leads to madness. Experience hath shown that he who giveth himself up to it is completely excluded from the world of humanity. Let us take refuge in God against the perpetration of so shameful a thing, which is the destruction of the foundations of humanity and which causeth a perpetual unhappiness. It taketh possession of the soul of man, killeth the reason, weakeneth the intelligence, maketh a living man dead and extinguisheth the natural heat. It is impossible to imagine anything more pernicious. Happy is he who never mentioneth the word opium! But what is the fate of those who make use of it!

‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 583-584

But man begins little by little to accustom himself to poison, by taking a small quantity each day, and gradually increasing it, until he reaches such a point that he cannot live without a gram of opium every day. The natural capacities are thus completely perverted.

‘Abdu’l-Bahá, Bahá’í World Faith, p. 320

O ye lovers of God! In this, the cycle of Almighty God, violence and force, constraint and oppression, are one and all condemned. It is, however, mandatory that the use of opium be prevented by any means whatsoever, that perchance the human race may be delivered from this most powerful of plagues. And otherwise, woe and misery to whoso falleth short of his duty to his Lord.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 149

O ye, God's loved ones! Experience hath shown how greatly the renouncing of . . . opium, conduceth to health and vigour, to the expansion and keenness of the mind and to bodily strength. There is today a people [possibly ‘Abdu’l-Bahá was referring to the Sikhs; the description appears to apply to them] who strictly avoid tobacco, intoxicating liquor and opium. This people is far and away superior to the others, for strength and physical courage, for health, beauty and comeliness. A single one of their men can stand up to ten men of another tribe. This hath proved true of the entire people: that is, member for member, each individual of this community is in every respect superior to the individuals of other communities.

‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 150

Regarding hashish you have pointed out that some Persians have become habituated to its use. Gracious God! This is the worst of all intoxicants, and its prohibition is explicitly revealed. Its use causeth the disintegration of thought and the complete torpor of the soul. How could anyone seek the fruit of the infernal tree, and by partaking of it, be led to exemplify the qualities of a monster? How could one use this forbidden drug, and thus deprive himself of the blessings of the All-Merciful? Alcohol consumeth the mind and causeth man to commit acts of absurdity, but this opium, this foul fruit of the infernal tree, and this wicked hashish extinguish the mind, freeze the spirit, petrify the soul, waste the body and leave man frustrated and lost.

‘Abdu’l-Bahá, Notes in the Kitáb-i-Aqdas, p. 238-239

In one of His Tablets ‘Abdu’l-Bahá has stated concerning opium: "the user, the buyer and the seller are all deprived of the bounty and grace of God".

Notes in the Kitáb-i-Aqdas, p. 238-239

It should be noted that the above prohibition against taking certain classes of drugs does not forbid their use when prescribed by qualified physicians as part of a medical treatment.

Notes in the Kitáb-i-Aqdas, p. 238-239