Abase not the station of the learned in Bahá and belittle not the rank of such rulers as administer justice amidst you. Set your reliance on the army of justice, put on the armour of wisdom, let your adorning be forgiveness and mercy and that which cheereth the hearts of the well-favoured of God.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 138)
All are evidences of God; therefore, how shall we be justified in debasing and belittling them, uttering anathema and preventing them from drawing near unto His mercy? This is ignorance and injustice, displeasing to God; for in His sight all are His servants.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 230)
Behold how the manifold grace of God, which is being showered from the clouds of Divine glory, hath, in this day, encompassed the world. For whereas in days past every lover besought and searched after his Beloved, it is the Beloved Himself Who now is calling His lovers and is inviting them to attain His presence. Take heed lest ye forfeit so precious a favor; beware lest ye belittle so remarkable a token of His grace.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 320)
In accordance with the divine teachings in this glorious dispensation we should not belittle anyone and call him ignorant, saying: ‘You know not, but I know‘. Rather, we should look upon others with respect, and when attempting to explain and demonstrate, we should speak as if we are investigating the truth, saying: ‘Here these things are before us. Let us investigate to determine where and in what form the truth can be found.’ The teacher should not consider himself as learned and others ignorant. Such a thought breedeth pride, and pride is not conducive to influence. The teacher should not see in himself any superiority; he should speak with the utmost kindliness, lowliness and humility, for such speech exerteth influence and educateth the souls.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 30)
Nor should it be thought for a moment that the followers of Bahá’u’lláh either seek to degrade or even belittle the rank of the world’s religious leaders, whether Christian, Muslim, or of any other denomination, should their conduct conform to their professions, and be worthy of the position they occupy.
(Shoghi Effendi, The Promised Day is Come, p. 110)
O ye beloved of the Lord! The Cause of God hath never had any place for denouncing others as infidel or profligate, nor hath it allowed anyone to humiliate or belittle another. Contend and wrangle not with any man, and seek ye not the abasement of any soul. Disparage not anyone’s name, and wish no harm upon anyone. Defile not your tongues with calumny, and engage ye not in backbiting. Lift not the veil from the doings of others, and so long as a person professeth to be steadfast, remonstrate not with him, nor expose him.
(The Universal House of Justice, 2001 Apr 18, Clarification of Various Issues Raised by Provisional Translations, p. 2)
People separated from each other, especially if one of them has had full custody of the children are only too willing to belittle the importance to the Bahá’í laws and teachings, combat these corrosive forces which are so rapidly destroying home life and the beauty of family relationships, and tearing down the moral structure of society.
(Shoghi Effendi, Lights of Guidance, p. 369)
The Faith standing identified with the name of Bahá’u’lláh disclaims any intention to belittle any of the Prophets gone before Him, to whittle down any of their teachings, to obscure, however slightly, the radiance of their Revelations, to oust them from the hearts of their followers, to abrogate the fundamentals of their doctrines, to discard any of their revealed Books, or to suppress the legitimate aspirations of their adherents.
(Shoghi Effendi, The Promised Day is Come, p. 108)
The great emphasis on the distinctiveness of the Order of Bahá’u’lláh is not meant to belittle existing systems of government. Indeed, they are to be recognized as the fruit of a vast period of social evolution, representing an advanced stage in the development of social organization.
(The Universal House of Justice, 1988 Dec 29, Individual Rights and Freedoms, p. 6)
The honoured members must with all freedom express their own thoughts, and it is in no wise permissible for one to belittle the thought of another, nay, he must with moderation set forth the truth, and should differences of opinion arise a majority of voices must prevail, and all must obey and submit to the majority.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 88)
The members of an Assembly must learn to express their views frankly, calmly, without passion or rancour. They must also learn to listen to the opinions of their fellow members without taking offence or belittling the views of another.
(Universal House of Justice, Lights of Guidance, p. 179)
We must be very careful in our dealings with the public, particularly officials, lest we create situations which cause us embarrassment, and may belittle our prestige in non-Bahá’í eyes.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 116)
Yet to be poor in all save God is a wondrous gift, belittle not the value thereof, for in the end it will make thee rich in God.
(Bahá’u’lláh, The Persian Hidden Words 51)