A Bahá’í who has studied the Teachings of Bahá’u’lláh, who has accepted His claim to be the Manifestation of God for this Age, and who has seen His Teachings at work in his daily life, knows as the result of rational investigation, confirmed by actual experience, that true religion, far from being the product solely of human striving after truth, is the fruit of the creative Word of God which, with divine power, transforms human thought and action.
(The Universal House of Justice, Messages 1963 to 1986, p. 389)
Bahá’ís are generally encouraged to use the Creative Word, including those prayers and Tablets revealed by Bahá’u’lláh, the Báb and ‘Abdu’l-Bahá which are authenticated and published in our Bahá’í literature. A letter dated 8 August 1942, written on behalf of Shoghi Effendi to a National Spiritual Assembly, indicates that while spontaneous prayer is permitted, the revealed verses are preferred because “the revealed Word is endowed with a power of its own”. The friends, therefore, must use them in their own supplications with radiant joy. This does not mean, however, that in addition to such prayers, they may not, in private, use their own words whenever they feel the inclination to do so.
(The Universal House of Justice, 2001 Sep 19, Definition and Scope of ‘Devotional Meetings‘)
In their efforts to help release the potential of the individual and galvanize the local community, the Auxiliary Board members and their assistants draw upon the power of the Creative Word and the force of their own love for the friends to help them deepen their knowledge of their Faith, and to foster understanding, create enthusiasm, motivate, strengthen the bonds of unity, and kindle the desire to serve. This, however, is not the extent of their work. They also need to help the friends translate their love and understanding into action.
(International Teaching Centre, 1992, Building Visions of Growth)
It would be a great service if, in every city and region where a number of Iranian Bahá’ís reside, some Persian friends would exert a special effort to teach this language to the children and youth, study together the Writings in Persian, and drink their fill from the billowing source of the Creative Word and the Sacred Writings.
(The Universal House of Justice, 1997 Mar, BAHA 154 - From Persian, To Iranian Believers)
Some of the inspiring poetry shared was the Creative Word of God from the Báb and Bahá’u’lláh. In a short span of time, these friends of the Bahá’ís recognized Bahá’u’lláh and the group doubled in size. Energy must be concentrated on a population and directed to a specific activity. This demonstrates one of the values of this concept because it is easier to grow when you are small, that is, a group of five can easily grow to ten. If there were may such groups, the Faith would be expanding rapidly.
(International Teaching Centre, 1989 Jul 05, Encouraging the Formation of Teaching Groups)
The Guardian feels that it would be better for either the mothers of Bahá’í children—or some Committee your Assembly might delegate the task to—to choose excerpts from the Sacred Words to be used by the child rather than just something made up. Of course prayer can be purely spontaneous, but many of the sentences and thoughts combined in Bahá’í writings of a devotional nature are easy to grasp, and the revealed Word is endowed with a power of its own.
(Shoghi Effendi, Bahá’í Education: A Compilation, p. 68)
The Ruhi Institute curriculum had been tested and adapted over many years. It has enabled the friends in different countries to get the institute system up and running in a short time. Rather than having the participants be passive listeners to a wide array of unconnected talks, the Ruhi Institute materials seek to engage the friends fully in the process of learning. Bahá’ís with diverse cultural and educational backgrounds have found the curriculum’s deceptively simple approach, based heavily on connecting the believers to the Creative Word, both appealing and empowering.
(International Teaching Centre, 2000 Feb, Training Institutes and Systematic Growth, p. 6)
The greatest miracle of the Manifestation of God is that He changes the hearts of people and creates a new civilization merely through the influence of His word. Every word that He utters is creative and endowed with such potency that all the powers of the world will not be able to resist the world-vivifying forces that are released through it. Like the animating energies of the spring season which are let loose in abundance and penetrate to the core of all living things, the creative Word of the Manifestation of God revolutionizes human society and by its resistless force breaks down man-made barriers of opposition, creating a new race of men and a new civilization.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 3, p. 44)
The impulse that had been initially communicated to human consciousness through the revelation of the Creative Word itself, whose revolutionary social implications had been proclaimed by the Master, was now being translated by their appointed interpreter into the vocabulary of political and economic transformation in which the public discourse of the century was everywhere taking place.
(Universal House of Justice, Century of Light, p. 55)
The will and determination needed to sustain large-scale expansion and consolidation can be created through a consistent and widespread institute programme aimed at exposing growing contingents of believers to the Creative Word, thus enhancing their spiritual capacities to diffuse the light of the Faith and to further the development of its institutions.
(The Universal House of Justice, Ridvan 153, 1996 - Western and Central Asia)
What every believer, new or old, should realize is that the Cause has the spiritual power to re-create us if we make the effort to let that power influence us, and the greatest help in this respect is prayer. We must supplicate Bahá’u’lláh to assist us to overcome the failings in our own characters, and also exert our own will power in mastering ourselves.
(Shoghi Effendi, Lights of Guidance, p. 113)
You should at all times fix your gaze on the promise of Bahá’u’lláh, put your whole trust in His creative Word, recall the past and manifold evidences of His all-encompassing and resistless power, and arise to become worthy and exemplary recipients of His all-sustaining grace and blessings.
(Shoghi Effendi, Dawn of a New Day, p. 90)