A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Detachment

And were they to pass through a valley of pure gold and mines of precious silver, they should regard them as wholly unworthy of their attention.
(Bahá’u’lláh, Gems of Divine Mysteries, p. 59-60)


Attach not thyself to anything unless in it thou seest the reality of God - this is the first step into the court of eternity. The earth life lasts but a short time, even its benefits are transitory; that which is temporary does not deserve our heart’s attachment.
(‘Abdu’l-Bahá, Divine Philosophy, p. 135-136)


Bahá’u’lláh came to renew the life of the world with this new and divine springtime, which has pitched its tent in the countries of the Orient in the utmost power and glory. It has refreshed the world of the Orient, and there is no doubt that if the world of the Occident should abandon dogmas of the past, turn away from empty imitations and superstitions, investigate the reality of the divine religions, holding fast to the example of Jesus Christ, acting in accordance with the teachings of God and becoming unified with the Orient, an eternal happiness and felicity would be attained.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 165)


Becoming detached from the things of this world is often a painful process and involves sacrifice. But when the believer gives up something dear to him for the sake of the Cause of God, mysterious forces will be released which will cause the Faith to grow. To offer up one’s time, to labour for the establishment of the Faith in a locality, to give up the comforts of home and to go as a pioneer to foreign lands, to offer up one’s substance for the promotion of the Cause, to be persecuted for one’s faith, and even to give one’s life at the end—all these sacrifices are meritorious in the sight of God and will undoubtedly bring victory to His Cause, provided one’s motives are pure and sincere. That is the essential condition of loyalty and steadfastness in the Covenant of God—purity of motive. Without it one’s deeds are not acceptable by God. Bahá’u’lláh testifies to this truth in these words:
"O Children of Adam! Holy words and pure and goodly deeds ascend unto the heaven of celestial glory. Strive that your deeds may be cleansed from the dust of self and hypocrisy and find favour at the court of glory; for ere long the assayers of mankind shall, in the holy presence of the Adored one, accept naught but absolute virtue and deeds of stainless purity. This is the day-star of wisdom and of divine mystery that hath shone above the horizon of the divine will. Blessed are they that turn thereunto.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 22-23)


Beseech the Lord your God to grant that no earthly entanglements, no worldly affections, no ephemeral pursuits, may tarnish the purity, or embitter the sweetness, of that grace which flows through you.
(Lady Blomfield, The Chosen Highway, p. 17)


But there is something else: detachment. We can appreciate without attaching ourselves to the things of this world. It sometimes happens that if a man loses his fortune he is so disheartened that he dies or becomes insane. While enjoying the things of this world we must remember that one day we shall have to do without them.
(‘Abdu’l-Bahá, Divine Philosophy, p. 135-136)


Cleanse from your hearts the love of worldly things, from your tongues every remembrance except His remembrance, from your entire being whatsoever may deter you from beholding His face, or may tempt you to follow the promptings of your evil and corrupt inclinations. Let God be your fear, O people, and be ye of them that tread the path of righteousness.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 275)


Could ye apprehend with what wonders of My munificence and bounty I have willed to entrust your souls, ye would, of a truth, rid yourselves of attachment to all created things, and would gain a true knowledge of your own selves—a knowledge which is the same as the comprehension of Mine own Being. Ye would find yourselves independent of all else but Me, and would perceive, with your inner and outer eye, and as manifest as the revelation of My effulgent Name, the seas of My loving-kindness and bounty moving within you.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 326-327)


Detachment does not consist in setting fire to one’s house, or becoming bankrupt or throwing one’s fortune out of the window, or even giving away all of one’s possessions. Detachment consists in refraining from letting our possessions possess us. A prosperous merchant who is not absorbed in his business knows severance. A banker whose occupation does not prevent him from serving humanity is severed. A poor man can be attached to a small thing.
(‘Abdu’l-Bahá, Divine Philosophy, p. 135-136)


Detachment is as the sun; in whatsoever heart it doth shine it quencheth the fire of covetousness and self.
(Bahá’u’lláh, Bahá’í World, V 1, p. 42)


Every step he takes in his daily activities will be in harmony with the commandments of God. When a person reaches this exalted position, the interests of the Faith take precedence over his personal interests. And when he arises to serve the Cause of God, he will be ready to meet the challenge whatever the cost. Such a person has reached the summit of detachment.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 22-23)


Forsake thine own desires, turn thy face unto thy Lord, and walk not in the footsteps of those who have taken their corrupt inclinations for their god, that perchance thou mayest find shelter in the heart of existence, beneath the redeeming shadow of Him Who traineth all names and attributes. For they who turn away from their Lord in this day are in truth accounted amongst the dead, though to outward seeming they may walk upon the earth, amongst the deaf, though they may hear, and amongst the blind, though they may see, as hath been clearly stated by Him Who is the Lord of the Day of Reckoning: “Hearts have they with which they understand not, and eyes have they with which they see not....” They walk the edge of a treacherous bank and tread the brink of a fiery abyss. They partake not of the billows of this surging and treasure-laden Ocean, but disport themselves with their own idle words.
(Bahá’u’lláh, Gems of Divine Mysteries, p. 48-49)


Give ear unto the Voice of this trustworthy Counsellor: direct thy steps from the left unto the right, that is turn away from idle fancy unto certitude.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 42)


Greeting and high respects to the maid-servant of God Miss … . , who is attracted, enkindled, hath spoken and called out, and hath stripped herself from the garment of dependence of this mortal world and its concerns and is clothed with the embroidered garments of separation (from the world) in this great Paradise.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 606-607)


He must turn away from ideas which degrade the human soul, so that day by day and hour by hour he may advance upward and higher to spiritual perception of the continuity of the human reality.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 265)


He should … be severed and detached from the world of dust and united with the Lord of Lords (Compilations, Bahá’í Scriptures, p. 49)


I ask God that it may become realized, and day by day, thou mayest walk more and more in the path of the Kingdom, in order that thou mayest be freed from the strangers and friends, be disengaged from attachment to the material world and be attached wholly to the divine Kingdom. At that time thou wilt behold the lights of the most great gift.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 545)


I beg of God to ordain for thee all that which thou desirest and grant thee the honors of meeting, and that thou mayest be a true maid-servant, emptied of all save Him, that thou mayest be apt in serving in his vineyard and in guiding thy two children into His Right Path.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 133)


I hope thou hast abandoned all such (mortal) things, and when thou hast attained to this great bounty, that is, when thou art delivered from the attachments of this mortal world, and hast intended to endure all calamities in the path of God—in such wise that reproaches on the part of the enemy will seem to thee as praise and glorification, and the blame of the people of hatred will appear like unto admiration and applause, and the bitterness of afflictions will taste as the honey of favor and all hardships be as sweetness—then canst thou step into the path of the Kingdom and become the herald of God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 358)


I testify that if Thy servants were to turn towards Thee with the eyes Thou didst create in them and with the ears wherewith Thou didst endow them, they would all be carried away by a single word sent down from the right hand of the throne of Thy majesty. That word alone would suffice to brighten their faces, and to assure their hearts, and to cause their souls to soar up to the atmosphere of Thy great glory, and to ascend into the heaven of Thy sovereignty.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 190-191)


If thou lovest Me, turn away from thyself; and if thou seekest My pleasure, regard not thine own; that thou mayest die in Me and I may eternally live in thee.
(Bahá’u’lláh, The Arabic Hidden Words 7)


In one of His Tablets Bahá’u’lláh says that the highest form of detachment in this day is to be occupied with some profession and be self-supporting.
(Universal House of Justice, The Importance of the Arts in Promoting the Faith)


In this day, whatever soul intendeth to raise the voice of the Kingdom, and to draw people under the Tree of Life in the ideal paradise, and to invite them to eternal life, must first be delivered from all attachments, must even shut his eyes to rest, quietude and to the mortal life of this world.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 358)


It behoveth thee to sever thyself from all desires save thy Lord, the Supreme, expecting no help or aid from anyone in the universe, not even from thy father or children. Resign thyself to God! Content thyself with but little of this world’s goods! Verily, economy is a great treasure … Know that nothing will benefit thee in this life save supplication and invocation unto God, service in His vineyard, and, with a heart full of love, be in constant servitude unto Him.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 374-375)


It is incumbent on these servants that they cleanse the heart—which is the wellspring of divine treasures—from every marking, and that they turn away from imitation, which is following the traces of their forefathers and sires, and shut the door of friendliness and enmity upon all the people of the earth.
(Bahá’u’lláh, The Seven Valleys, p. 5)


It is incumbent upon thee to turn thyself wholly to the kingdom of God, to sever thyself from aught else but Him, to be filled by the love of God, to put on the garment of sanctity and continence, which is free from worldliness, to [become] transfigured in the mantle of the gifts of the kingdom of God and to be a great sign among the maid-servants of God; that the Supreme Concourse may send out through thee a fragrance by which hearts may be cheered and spirits rested. Give this Truth to every pliable soul that thou mayest deem ready to harken unto the voice of God; for this is better unto thee than the earth and that which is thereupon.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 233-234)


It is incumbent upon you to strip yourselves of every old garment (i. e., old beliefs and past customs). It is incumbent upon you to be severed from this contemptible earthly world. It is incumbent upon you (to seek after) the Kingdom, in this great Day!
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 144)


Know ye that true wisdom is to fear God, to know Him, and to recognize His Manifestations. This wisdom, however, can be attained only by those who detach themselves from the world, and who walk in the ways of the good pleasure of their Lord.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 234-235)


Knowing how painful and dangerous it is for such believers to repudiate their former allegiances and friendships they should try to gradually persuade them of the wisdom and necessity of such an action, and instead of thrusting upon them a new principle to make them accept it inwardly, and out of pure conviction and desire. Too severe and immediate action in such cases is not only fruitless, but actually harmful. It alienates people instead of winning them to the Cause.
(Shoghi Effendi, Lights of Guidance, p. 162)


Likewise, in the wider field if all the existing religious systems will turn away from ancestral imitations and investigate reality, seeking the real meanings of the Holy Books, they will unite and agree upon the same foundation, reality itself. As long as they follow counterfeit doctrines or imitations instead of reality, animosity and discord will exist and increase.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 198)


Make them, then, to quaff from the hand of Thy grace the wine of Thy mercy, that it may assure their hearts, and cause them to turn away from the left hand of idle fancies and vain imaginings to the right hand of confidence and certitude.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 111-112)


Man must emulate the merciful God and turn away from satanic promptings in order that universal inclination shall be toward peace, love and unity and the discord of war vanish.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 233)


Mirza Azizu’llah-i-Misbah was one of the great scholars of the Faith. His life and learning have shed imperishable lustre on the annals of the Cause during the ministries of ‘Abdu’l-Bahá and Shoghi Effendi. In his collection of gem-like meditations we find this short yet profound statement: He who seeks reward for his deeds will be given the Garden of Paradise; and he who seeks God is in no need of paradise.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 38)


Night hath succeeded day, and day hath succeeded night, and the hours and moments of your lives have come and gone, and yet none of you hath, for one instant, consented to detach himself from that which perisheth. Bestir yourselves, that the brief moments that are still yours may not be dissipated and lost. Even as the swiftness of lightning your days shall pass, and your bodies shall be laid to rest beneath a canopy of dust. What can ye then achieve? How can ye atone for your past failure?
(Gleanings from the Writings of Bahá’u’lláh, pp. 321-322)


No one will obtain this great favor save he who cuts himself from this world, being attracted by the love of God, who is dead to the desires and appetites of self, sincere to God in all things and meek, humble, imploring, pleading and lowly before God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 5)


Now is the time for you to divest yourselves of the garment of attachment to this world that perisheth, to be wholly severed from the physical world, become heavenly angels, and travel to these countries.
(‘Abdu’l-Bahá, Tablets of the Divine Plan, p. 34)


"O My servants! Could ye apprehend with what wonders of My munificence and bounty I have willed to entrust your souls, ye would of a truth, rid yourselves of attachment to all created things, and would gain a true knowledge of your own selves—a knowledge which is the same as the comprehension of Mine own Being. Ye would find yourselves independent of all else but Me, and would perceive, with your inner and outer eye, and as manifest as the revelation of My effulgent name, the seas of My loving-kindness and bounty moving within you. Suffer not your idle fancies, your evil passions, your insincerity and blindness of heart to dim the lustre, or stain the sanctity, of so lofty a station.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 20)


On the other hand, genuine detachment from earthly things is achieved when the individual makes the Cause of God the pivot of his life, so that all his personal and material interests may revolve around his Faith. In this case, he can benefit from his material possessions without being attached to them. And since the Cause of God is the prime motivating influence in his life, he will never act against the teachings of his Faith.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 22-23)


Only he who is severed from the world shall achieve this ultimate grace, he who is a captive of divine love, empty of passion and self, from every aspect true unto his God, humble, lowly, supplicating, in tears, submissive in the presence of the Lord.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 242)


Separate thyself from all thoughts, strip thyself from the unclean garment of attachment to this drossful (or earthly) world, arise for the service of thy Lord, the Clement, and be clothed with the robe of assurance (or certainty) so that thou mayest behold the hosts of confirmation from thy Lord arising from all sides.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 650)


Should a man wish to adorn himself with the ornaments of the earth, to wear its apparels, or partake of the benefits it can bestow, no harm can befall him, if he alloweth nothing whatever to intervene between him and God, for God hath ordained every good thing, whether created in the heavens or in the earth, for such of His servants as truly believe in Him. Eat ye, O people, of the good things which God hath allowed you, and deprive not yourselves from His wondrous bounties. Render thanks and praise unto Him, and be of them that are truly thankful.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. )


Since attachment to this world is a great barrier which prevents man from fulfilling his part in the Covenant of God, Bahá’u’lláh and ‘Abdu’l-Bahá have exhorted their followers in many of their Tablets to become detached from earthly desires, to turn instead to God and obey His commandments.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 20)


Such must be the degree of your detachment, that into whatever city you enter to proclaim and teach the Cause of God, you should in no wise expect either meat or reward from its people. Nay, when you depart out of that city, you should shake the dust from off your feet. As you have entered it pure and undefiled, so must you depart from that city.
(Shoghi Effendi, The Dawn-Breakers, p. 92-93)


Take heed that thou resign not the reins of the affairs of thy state into the hands of others, and repose not thy confidence in ministers unworthy of thy trust, and be not of them that live in heedlessness. Shun them whose hearts are turned away from thee, and place not thy confidence in them, and entrust them not with thine affairs and the affairs of such as profess thy faith. Beware that thou allow not the wolf to become the shepherd of God’s flock, and surrender not the fate of His loved ones to the mercy of the malicious. Expect not that they who violate the ordinances of God will be trustworthy or sincere in the faith they profess. Avoid them, and preserve strict guard over thyself, lest their devices and mischief hurt thee. Turn away from them, and fix thy gaze upon God, thy Lord, the All-Glorious, the Most Bountiful. He that giveth up himself wholly to God, God shall, assuredly, be with him; and he that placeth his complete trust in God, God shall, verily, protect him from whatsoever may harm him, and shield him from the wickedness of every evil plotter.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 233)


Tear asunder, O my God, the veil of vain imaginings that hath obscured the vision of Thy people, that all may haste towards Thee, may tread the path of Thy pleasure, and walk in the ways of Thy Faith. We are, O my God, Thy servants and Thy bondsmen. Thou art sufficient unto us so that we can dispense with the world and all that is therein. We are wholly satisfied with all that hath befallen us in Thy path, and exclaim: “Praised be Thou, in Whose hand are the realms of revelation and of creation, and all the kingdoms of earth and heaven!”
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 101)


That a few souls have been able to achieve such distinction, to soar into the realms of detachment, and to humble themselves before their Lord, augurs well for the human race which, in the fullness of time, is destined to follow in their footsteps. Today, the followers of Bahá’u’lláh cannot attain His presence in this life and therefore the tests which were particularly associated with His person do not seem to affect them. But the requirements of faith and the path to Bahá’u’lláh remain unchanged. It is necessary for the believer of today, as in the days of Bahá’u’lláh, to detach himself from all earthly things and to banish from his soul the traces of passion and desire, of ego and self-glorification in order that he may truly appreciate the awe-inspiring station of Bahá’u’lláh and become a worthy servant of His Cause. If he fails to do this, although he may not be faced with the same perils that surrounded Bahá’u’lláh’s companions, he is bound to feel a measure of doubt in his innermost heart concerning the Faith and may experience great conflicts in his mind. Although intellectually he may accept Bahá’u’lláh as a Manifestation of God and may be well versed in His Writings, he will not be able to have that absolute certitude which endows a human being with divine attributes and confers upon him perpetual contentment, serenity and happiness.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 214 -216)


That seeker must, at all times, put his trust in God, must renounce the peoples of the earth, must detach himself from the world of dust, and cleave unto Him Who is the Lord of Lords. He must never seek to exalt himself above any one, must wash away from the tablet of his heart every trace of pride and vain-glory, must cling unto patience and resignation, observe silence and refrain from idle talk.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 264-265)


The Guardian attaches the greatest importance to your work; and is delighted to see that you are carrying on your various projects with so much enthusiasm and devotion. It would be ideal if an offer, such as that made, could be accepted; but as the Cause has so many burdens to bear at this time, we are forced to do as ‘Abdu’l-Bahá said—give up the important for the most important.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 116)


The days of your life are far spent, O people, and your end is fast approaching. Put away, therefore, the things ye have devised and to which ye cleave, and take firm hold on the precepts of God, that haply ye may attain that which He hath purposed for you, and be of them that pursue a right course. Delight not yourselves in the things of the world and its vain ornaments, neither set your hopes on them. Let your reliance be on the remembrance of God, the Most Exalted, the Most Great. He will, erelong, bring to naught all the things ye possess. Let Him be your fear, and forget not His covenant with you, and be not of them that are shut out as by a veil from Him.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 127-128)


The essence of detachment is for man to turn his face towards the courts of the Lord, to enter His Presence, behold His Countenance, and stand as witness before Him.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 155)


The light of truth hath made thine eyes to see, the voice of God hath made thine ears to hear and the lights emanating from the beauty of the Light of the World both made thine heart attracted and astonished. I hope that thou wilt cut thyself from all that is in this world; wilt sever thyself from all desires of this transitory world; wilt attach thy heart entirely to the light of truth and wilt, at all times, rise in the service of truth in the rose-garden of God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 131)


The people of God are like the birds, who satisfy themselves with a few crumbs, and sit the whole time on the branches of the tree singing the praises of God.
(Compilations, Bahá’í Scriptures, p. 501)


The people of God have no dependence upon the conditions of this world; they neither become bittered with the bitterness of the cup, nor do they become intoxicated if the cup be sweet.
(Compilations, Bahá’í Scriptures, p. 501)


The subject of detachment occurs in numerous Tablets. Perhaps it may be said that there are few, if any, among Bahá’u’lláh’s exhortations which have been stressed so much as detachment from this world and from every selfish desire. We have already referred to this important theme in previous chapters.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 214 -216)


Therefore, we must be faithful to Him and turn away from our own selfish desires and fancies in order that we may accomplish that which is required of us by our Lord.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 461)


This concept of detachment from material things is often misunderstood and is taken to mean renouncing the world. Many people think that the way to detachment is to shut oneself away in a monastery, lead an ascetic life, or live as a mendicant, careless of one’s personal affairs and responsibilities. None of these practices conform with the teachings of Bahá’u’lláh.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 20)


This matter of teachers requires the greatest condition; that is, they should never stain themselves with the world, they should not look for the least pecuniary reward from any soul; nay, rather they should bear the utmost poverty and with the perfect wealth of nature [a state wherein man can dispense with things and be happy in their absence], through the bounty of God, may they associate with the people. They should seek no reward nor recompense. Freely have thy received, freely should they give. His Holiness Christ sayeth: “When ye leave the city, clean off from your shoes the dust thereof.” The holiness of the teachers must reach this degree. Thus may they utter with eloquence, while in ecstasy and great joy, and guide the people to the manifest light.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 359-360)


Thou hast inquired about detachment. It is well known to thee that by detachment is intended the detachment of the soul from all else but God. That is, it consisteth in soaring up to an eternal station, wherein nothing that can be seen between heaven and earth deterreth the seeker from the Absolute Truth. In other words, he is not veiled from divine love or from busying himself with the mention of God by the love of any other thing or by his immersion therein. For it can clearly be seen that today most of the people have seized upon fleeting baubles and clung to defective goods, and have remained deprived of perpetual bounty and of the fruits of the blessed Tree.


To be detached means to do everything for the sake of God and to seek no recompense.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 25)


To sever oneself from the Kingdom of Names may prove to be the most difficult task for a Bahá’í, and the struggle may indeed last a lifetime. If a man can only realize that his virtues are not intrinsically his own, but rather are manifestations of the attributes of God, then he is freed from the Kingdom of Names and becomes truly humble. Such a man will bestow divine perfections upon the world of humanity. This is the loftiest station that God has destined for man.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 41)


Verily, I pray God to sanctify thee from the material and thus clothe thee with the garment of holiness and the mantle of purity and send through thee the glad-tidings of thy Lord from the Kingdom of Heaven.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 269)


We beseech God to strengthen thee with His power, and enable thee to recognize Him Who is the Source of all knowledge, that thou mayest detach thyself from all human learning, for, ‘what would it profit any man to strive after learning when he hath already found and recognized Him Who is the Object of all knowledge?’ Cleave to the Root of Knowledge, and to Him Who is the Fountain thereof, that thou mayest find thyself independent of all who claim to be well versed in human learning, and whose claim no clear proof, nor the testimony of any enlightening book, can support.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 1, p. 33-34)


We, verily, have decreed in Our Book a goodly and bountiful reward to whosoever will turn away from wickedness and lead a chaste and godly life. He, in truth, is the Great Giver, the All-Bountiful.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 117)


Wert thou, for the sake of God, to ponder, though it be but for an hour, upon the things which have occurred in former times and more recently, thou wouldst turn away from the things thou dost possess unto the things which belong unto God, and wouldst become a means for the exaltation of His Word.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 91)


When the believer turns with true love to the Manifestation of God, he cannot help but leave aside his own interests and desires and seek only the good pleasure of His Lord. Yet in so doing, he will receive heavenly virtues and powers as a by-product of his love for and submission to the Manifestation of God.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 37)


When thou wilt purify and clarify thy spiritual nostrils from every worldly moisture, then thou wilt inhale the holy fragrances diffusing from the merciful gardens of these worlds.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 392


Whoso hath loved Thee, can never feel attached to his own self, except for the purpose of furthering Thy Cause; and whoso hath recognized Thee can recognize naught else except Thee, and can turn to no one save Thee.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 197)


Yet, in spite of being so occupied [with work], if the heart is not chained and tied to this world, and is not troubled by current events, neither hindered by wealth from rendering service to mankind, nor grieved because of poverty, - then this is human perfection.
(‘Abdu’l-Bahá, Star of the West, Vol. 19, No. 7, p. 219)