A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Fear

A lover feareth nothing and no harm can come nigh him: Thou seest him chill in the fire and dry in the sea.
(Bahá’u’lláh, The Seven Valleys, p. 9)


A study of the compilation [on teaching] will provide the friends with stimulating information on general guidelines to be followed by them when engaged in the teaching work. While many will be inspired, after reading the compilation, to cast aside their fears and misgivings and their sense of inadequacy, and will arise to speak forth announcing the glad-tidings of the Kingdom to their fellow-men, many more will still be in need of loving education and more detailed guidance on the part of the institutions of the Faith, and patient and wise prodding before they are aroused to action.
(Universal House of Justice, NSA USA - Developing Distinctive Bahá’í Communities)


All men are in God’s hands, and even if they do get killed we know there is another life beyond this that can hold great hope and happiness for the soul.
(Shoghi Effendi, Lights of Guidance, p. 237)


As they gradually strayed from the path of their Ideal Leader and Master, as they turned away from the Light of God and corrupted the principle of His Divine unity, and as they increasingly centered their attention upon them who were only the revealers of the potency of His Word, their power was turned into weakness, their glory into shame, their courage into fear.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 69)


As we witness on all sides the growing restlessness of a restless age, we are filled with mixed feelings of fear and hope—fear, at the prospect of yet another deadly encounter, the inevitability of which is alas! becoming increasingly manifest; hope, in the serene assurance that whatever cataclysm may yet visit humanity, it cannot but hasten the approaching era of universal and lasting peace so emphatically proclaimed by the Pen of Bahá’u’lláh.
(Shoghi Effendi, Bahá’í Administration, p. 145)


Ascend to the zenith of an existence which is never beclouded by the fears and forebodings of non-existence.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 265)


Bahá’ís should make it absolutely clear that we do not fear being placed in danger, and are not asking to be given a safe berth in hours of national crisis—quite the contrary—any dangerous service the Bahá’ís can render their fellow-men during the agonies of war, they should be anxious to accept.
(Shoghi Effendi, The Unfolding Destiny of the British Bahá’í Community, p. 259)


Be not idle, but active and fear not.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 362)


But great was my surprise to know how the ever-present Hand of the Master has removed so speedily all the difficulties in our way and how the light of His Divine Guidance caused the darkness of doubts, of fears and mistrust to vanish.
(Shoghi Effendi, Bahá’í Administration, p. 27)


But, thanks to the strengthening grace of Bahá’u’lláh and the demonstration of steadfastness by these noble friends (the Bahá’ís of Iran), we shall know how to meet the shafts of the enemy without fear.
(The Universal House of Justice, Ridvan 153, 1996)


But the beam of our Guardian’s guidance shines as bright as ever, and as long as we keep within the path of that light and follow its course, there is nothing to fear and we are assured of victory.
(Custodians, Ministry of the Custodians, p. 173)


By consulting together, fears, misgivings and any sense of inadequacy can be cast aside, the group can set their own goals and then, together or each one alone, work for achievement of the goals.
(International Teaching Centre, 1989 Jul 05, Encouraging the Formation of Teaching Groups)


Cannot modern men and women be cured of hypertension and begin through the Word once again to find the lost certainty? Through faith will come serenity and maturity.
(Helen Reed Bishop’s Introduction to the 1950 Edition of the Kitáb-i-Iqan, p. ix)


Consultation allows an open examination of fears and misconceptions, the gathering and presentation of facts, the identification of relevant spiritual principles, and a collective exploration of ways to implement those principles so that unity is preserved and enhanced.
(Bahá’í International Community, 1991 Nov 16, Report Rural Poverty Alleviation Efforts)


Dearly beloved friends: Who, contemplating the helplessness, the fears and miseries of humanity in this day, can any longer question the necessity for a fresh revelation of the quickening power of God’s redemptive love and guidance?
(Shoghi Effendi, The World Order of Bahá’u’lláh, p. 60)


Fear not abasement, for glory shall one day rest on thee.
(Bahá’u’lláh, The Hidden Words, Arabic 53)


Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine.”
(‘Abdu’l-Bahá, Some Answered Questions, p. 168)


Fear not the ignorant.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 16)


Fear not the manifestations of the Evil One.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 9)


Fear not the tempestuous gales, O Mariner! He Who causeth the dawn to appear is, verily, with Thee in this darkness that hath struck terror into the hearts of all men.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 36)


Fear not, nor be Thou grieved, for indeed unto such as have responded to Thy Call, whether men or women, We have assured forgiveness of sins, as known in the presence of the Best Beloved and in conformity with what Thou desirest. Verily His knowledge embraceth all things.
(The Bab, Selections from the Writings of the Bab, p. 54)


Fear of failure finds no place. Mutual support, commitment to learning, and appreciation of diversity of action are the prevailing norms.
(The Universal House of Justice, January 9, 2001)


Fear the sighs of the poor and of the upright in heart who, at every break of day, bewail their plight, and be unto them a benignant sovereign. They, verily, are thy treasures on earth. It behoveth thee, therefore, to safeguard thy treasures from the assaults of them who wish to rob thee. Inquire into their affairs, and ascertain, every year, nay every month, their condition, and be not of them that are careless of their duty.
(Bahá’u’lláh, The Proclamation of Bahá’u’lláh, p. 50-51)


Fear thou God, but not the priest.
(Bahá’u’lláh, The Compilation of Compilations vol II, p. 337)


Fear ye God and follow not your idle fancies and corrupt imaginings, but rather follow Him Who is come unto you invested with undeniable knowledge and unshakeable certitude.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 61)


Fear, anger, worry, et cetera, are very prejudicial to health (Dr. J.E. Esslemont, Bahá’u’lláh and the New Era, p. 107)


Guard ye the Cause of God, protect His law and have the utmost fear of discord. This is the foundation of the belief of the people of Bahá.
(‘Abdu’l-Bahá, The Compilation of Compilations vol. I, p. 172)


Have no fear or doubts. The power of the Covenant will assist you and invigorate you and remove every obstacle from your path. “He, verily, will aid everyone that aideth Him, and will remember everyone that remembereth Him”
(The Universal House of Justice, Ridvan 145, 1988, p. 3)


Have no fears or doubts. Your opportunities are great, the confirmations of God abundant. Sally forth then, therefore, to seize your moment, to make your mark on the destiny of humankind.
(The Universal House of Justice, 1994 Dec 22, To National Youth Conference, Phoenix Arizona)


Have the utmost fear of discord.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 447)


He does not feel that fear—for ourselves or for others—solves any problem, or enables us to better meet it if it ever does arise. We do not know what the future holds exactly, or how soon we may all pass through another ordeal worse than the last one. “But what we do know is that all we can do as Bahá’ís is to teach and to exemplify the Faith.
(Shoghi Effendi, Lights of Guidance, p. 237)


He hopes that the friends will display a certain amount of faith and courage and not fear present economic conditions. We should not let financial considerations hamper our work and discourage us in rendering our services.
(Shoghi Effendi, Extracts from the USBN)


He urges you to put these dark thoughts from your mind, and remember that God, the Creator of all men, can beat to see them suffer so, it is not for us to question His wisdom. He can compensate the innocent, in His own way, for the afflictions they bear.
(Shoghi Effendi, Lights of Guidance, p. 237)


He will certainly pray that you may entirely overcome your fear- complex. When you concentrate your thoughts on realizing that you now belong to Bahá’u’lláh, are His servant whom He loves and will always help, if you ask Him to, and that the great spiritual strength of the Cause of God is behind you for you to draw upon, you will soon see your fears melting away.
(Shoghi Effendi, Lights of Guidance, p. 237)


I fear no tribulation in His path, nor any affliction in My love for Him and in the way of His good pleasure.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 131)


I render Thee thanks that Thou hast made known unto me such servants as have utterly abolished, by the power of Thy might and of Thy sovereignty, the idols of their corrupt desires, and were not kept back by the things which are possessed by Thy creatures from turning in the direction of Thy grace. These have so vehemently rent the veils asunder that the dwellers of the cities of self have wept, and fear and trembling seized the people of envy and wickedness who, adorning their heads and their bodies with the emblems of knowledge, have proudly rejected Thee and turned away from Thy beauty. I implore Thee, O my Lord, by Thy surpassing majesty and Thine Ancient Name, to enable Thy loved ones to assist Thee. Direct, then, continually their faces towards Thy face, and write down for them what will cause all hearts to exult and all eyes to be gladdened. Thou, truly, art the Help in peril, the Self-Subsisting.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 77-78)


I will fear no one, though the powers of earth and heaven be leagued against Me.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 101)


If thou didst hear the Call yet fear and the desire to preserve thy life prompted thee to remain heedless to it, thou art such a person as hath never been nor is worthy of mention; if thou hast not heard it, then thou art bereft of the sense of hearing.’ In brief, such men are they whose words are the pride of the world, and whose deeds are the shame of the nations.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 61)


If thy faith be fearful, seize thou My Tablet, and preserve it in the bosom of trust.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 103)


In a learning environment fear of failure is eliminated, and the friends are helped to focus on achievements and the new capacity for progress that learning creates.
(International Teaching Centre, 1992, Building Visions of Growth)


In earthly riches fear is hidden and peril is concealed.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 219)


In fact, every one of the believers should choose one person every year and try to establish ties of friendship with him, so that all his fear would disappear.
(‘Abdu’l-Bahá, in The Individual and Teaching: Raising the Divine Call, p. 12)


In the conduct of life, man is actuated by two main motives: ‘The Hope for Reward’ and ‘The Fear of Punishment‘.
(‘Abdu’l-Bahá, Paris Talks, p. 157)


In the path of their Lord they shall not fear for their lives; rather will they sacrifice their all in their eagerness to behold the face of their Well-Beloved when once He hath appeared in this Name, the Almighty, the All-Powerful, the All-Glorious, the Most Holy.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 8)


In the treasuries of the knowledge of God there lieth concealed a knowledge which, when applied, will largely, though not wholly, eliminate fear. This knowledge, however, should be taught from childhood, as it will greatly aid in its elimination.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 32)


In the wake of such horrendous disruptions, there have been unexampled advances in the realms of science, technology and social organization; a veritable explosion of knowledge; and an even more remarkable burgeoning in the awakening and rise of masses of humanity which were previously presumed to be dormant. These masses are claiming their rightful places within the community of nations which has greatly expanded. With the simultaneous development of communications at the speed of light and transportation at the speed of sound, the world has contracted into a mere neighbourhood in which people are instantly aware of each other’s affairs and have immediate access to each other. And yet, even with such miraculous advances, with the emergence of 7 international organizations, and with valiant attempts and brilliant successes at international cooperation, nations are at woeful odds with one another, people are convulsed by economic upheavals, races feel more alienated than before and are filled with mistrust, humiliation and fear.
(26 November 1992, message from the Universal House of Justice to the Bahá’í’s of the World, Second Bahá’í World Congress, New York)


In truth the Blessed Perfection was … a shelter for every fearing one.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 221)


It has been conducive to the dispersion and weakening of human thought.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 265)


It is indeed time for audacious action undeterred by a fear of mistakes, fired by the urgency of ministering to the pressing needs of humanity.
(Universal House of Justice, Unlocking the Power of Action)


It is reported in the press that this Servant hath fled from the land of Ta (Tihran) and gone to Iraq. Gracious God! Not even for a single moment hath this Wronged One ever concealed Himself. Rather hath He at all times remained steadfast and conspicuous before the eyes of all men. Never have We retreated, nor shall We ever seek flight. In truth it is the foolish people who flee from Our presence. We left Our home country accompanied by two mounted escorts, representing the two honoured governments of Persia and Russia until We arrived in Iraq in the plenitude of glory and power. Praise be to God! The Cause whereof this Wronged One is the Bearer standeth as high as heaven and shineth resplendent as the sun. Concealment hath no access unto this station, nor is there any occasion for fear or silence.
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 40)


Justice is, in this day, bewailing its plight, and Equity groaneth beneath the yoke of oppression. The thick clouds of tyranny have darkened the face of the earth, and enveloped its peoples. Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this Wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you?
(Bahá’u’lláh, Tablets of Bahá’u’lláh, p. 84)


Know ye that I am afraid of none except God. In none but Him have I placed My trust; to none will I cleave but Him, and wish for naught except the thing He hath wished for Me. This, indeed, is My heart’s desire, did ye but know it. I have offered up My soul and My body as a sacrifice for God, the Lord of all worlds. Whoso hath known God shall know none but Him, and he that feareth God shall be afraid of no one except Him, though the powers of the whole earth rise up and be arrayed against him. I speak naught except at His bidding, and follow naught, through the power of God and His might, except His truth. He, verily, shall recompense the truthful.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 200)


Let him resolve so to deepen his knowledge of the Faith and so to increase his standards of self-sacrifice and dedication to the Cause as to play his part in building a Community which will be worthy of this supreme bounty and which will be a beacon light to the peoples of this fear-wracked world.
(The Universal House of Justice, Messages 1963 to 1986, p. 37)


Let no excessive self-criticism or any feelings of inadequacy, inability or inexperience hinder you or cause you to be afraid. Bury your fears in the assurances of Bahá’u’lláh. Has He not asserted that upon anyone who mentions His Name will descend the “hosts of Divine inspiration” and that on such a one will also descend the “Concourse on high, each bearing aloft a chalice of pure light"?
(The Universal House of Justice, Ridvan 152, 1995, p. 4)


Let the fear of no one dismay Thee, and be Thou not of them that waver.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 196)


Let the fear of no one dismay thee. Trust in the Lord, thy God, for He is sufficient unto whosoever trusteth in Him. He, verily, shall protect thee, and in Him shalt thou abide in safety.
(Bahá’u’lláh, Gems of Divine Mysteries, p. 60)


Love is a light that never dwelleth in a heart possessed by fear.
(Bahá’u’lláh, The Four Valleys, p. 58)


Me alone, therefore, should ye fear.
(The Bab, Selections from the Writings of the Bab, p. 98)


No matter what happens, nothing is as important as our feeling of trust in God, our inner peacefulness and faith that all, in the end, in spite of the severity of the ordeals we may pass through will come out as Bahá’u’lláh has promised.
(Shoghi Effendi, Lights of Guidance, p. 237)


O sincere servant of the True One! I hear thou art grieved and distressed at the happenings of the world and the vicissitudes of fortune. Wherefore this fear and sorrow? The true lovers of the Bahá Beauty, and they that have quaffed the Cup of the Covenant fear no calamity, nor feel depressed in the hour of trial. They regard the fire of adversity as their garden of delight, and the depth of the sea the expanse of heaven.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 309)


O thou dear handmaiden of God, thy letter was received and thou did state with distress your grievous sorrows like unto a grave prison. Praise be to God that thou didst attain freedom and made your way from prison to the palace. Rest thou assured that confirmations of the Holy Spirit will reach thee and the fragrances of the Abhá Kingdom will waft over thee. A true Bahá’í is always free, and is always soaring in the zenith of the kingdom of God. Do not let sorrow and sadness afflict thee rather pass thy days in happiness and joy that thou mayest attain a new birth in the world of the love of God and that thou mayest be completely freed from all fear and all danger. Eternal life is ordained for thee; wherefore art thou frightened? The portals of the kingdom are flung quite open before thy face; wherefore dost thou grieve? The true spiritual life of man is attained after ascension from this material world just as man’s bodily life is attained after he is born from the world of the matrix. Even thou one did have a life in the mother’s womb but that life was without radiant joy, but when one is born from the mother one’s human material life becomes affected. Similarly in this world even thou one should attain some spiritual life its resemblance is that of the embryo. But when one leaves this world and hastens to the world of God, the world of the kingdom then one will attain a complete spiritual life. I beseech God that thou mayest remain steadfast in this heavenly matter and thereby attain all your wishes and aspirations.
(‘Abdu’l-Bahá
originally written as “Surúr-i-Ruhání” in Persian)


O ye beloved of the Lord! Beware, beware lest ye hesitate and waver. Let not fear fall upon you, neither be troubled nor dismayed.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 349)


Our contributions to the Faith are the surest way of lifting once and for all time the burden of hunger and misery from mankind, for it is only through the system of Bahá’u’lláh—Divine in origin—that the world can be gotten on its feet and want, fear, hunger, war, etc. be eliminated.
(Shoghi Effendi, Bahá’í Funds: Contributions and Administration, p. 12)


Say to them that are of a fearful heart: be strong, fear not, behold your God … Well is it with him who hath been illumined with the light of trust and detachment.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 146)


Say: Beware, O people of Bahá lest the strong ones of the earth rob you of your strength, or they who rule the world fill you with fear. Put your trust in God, and commit your affairs to His keeping. He, verily, will, through the power of truth, render you victorious, and He, verily, is powerful to do what He willeth, and in His grasp are the reins of omnipotent might.
(Shoghi Effendi, Advent of Divine Justice, p. 69)


See then how wide is the difference between material civilization and divine. With force and punishments, material civilization seeketh to restrain the people from mischief, from inflicting harm on society and committing crimes. But in a divine civilization, the individual is so conditioned that with no fear of punishment, he shunneth the perpetration of crimes, seeth the crime itself as the severest of torments, and with alacrity and joy, setteth himself to acquiring the virtues of humankind, to furthering human progress, and to spreading light across the world.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 132-33)


Should we have true faith in the words of the prophets we would not fear death nor feel despondent over the passing of our loved ones … Such earnest souls, when they pass out of this life, enter a state of being far nobler and more beautiful than this one. We fear it only because it is unknown to us and we have little faith in the words of the Prophets who bring a true message of certainty from that realm of the spirit. We should face death with joy especially if our life upon this plane of existence has been full of good deeds.
(Shoghi Effendi, Lights of Guidance, p. 207)


Sometimes if the nervous system is paralyzed through fear, a spiritual remedy is necessary … It often happens that sorrow makes one ill.
(‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 65)


Startling changes in recent years have profoundly altered the character of society, plunging humankind into a state of anxiety. Everyone on the planet has been touched in some way by the breakdown of religious and political institutions which traditionally have provided stability.
(Bahá’í International Community, 1993 Mar 15, Women Peace Process)


Such is my love for Thee that I can fear no one, though the powers of all the worlds be arrayed against me. Alone and unaided I have, by the power of Thy might, arisen to proclaim Thy Cause, unafraid of the host of my oppressors.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 187)


Take ye good heed lest this calamitous day slacken the flames of your ardor, and quench your tender hopes.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 349)


The Bahá’ís all over the world are subject sometimes to suffering, along with their fellow-men. Whatever vicissitudes befall their country, they will be protected though, and watched over by Bahá’u’lláh, and should not fear the future but rather fear any failure on their part to carry out the work of His Cause.
(Shoghi Effendi, Dawn of a New Day, p. 202)


The Bahá’ís should make it absolutely clear that we do not fear being placed in danger, and are not asking to be given a safe berth in hours of national crisis—quite the contrary—any dangerous service that Bahá’ís can render their fellow-men during the agonies of war, they should be anxious to accept.
(Shoghi Effendi, Lights of Guidance, p. 409)


The Guardian urges you to forget all your fears, and with a tranquil heart and radiant spirit, to teach and serve the Faith all you can in Yonkers and its vicinity, while depending on God for your guidance and help. The teaching work is of the utmost importance in these days, and whoever engages in it will be reinforced by the Hosts on High.
(Shoghi Effendi, Lights of Guidance, p. 238)


The Guardian, much as his heart goes out to you in your fear and suffering, Cannot tell you whether electric shock treatments should or should not be used, as this is a purely medical question, and there is no reference to such details in our Scriptures. The best scientists must pass upon such methods, not laymen.
(Shoghi Effendi, Lights of Guidance, p. 281)


The Major Plan of God is at work throughout the world, hastening the disintegration of the old order as the new one unfolds. While it is propelling forward a social transformation of a magnitude never before witnessed, fear and uncertainty grip the consciousness of a majority of the world’s people, who remain unaware of God’s purpose in this Day.
(The Universal House of Justice, 2001 Nov 12, International Endowment Fund)


The Pen of the Most High addresseth Me, saying: Fear not.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 90)


The blame of the blamer shall they not fear.
(‘Abdu’l-Bahá, Memorials of the Faithful, p. 51)


The conception of annihilation is a factor in human degradation, a cause of human debasement and lowliness, a source of human fear and abjection. It has been conducive to the dispersion and weakening of human thought whereas the realization of existence and continuity has upraised man to sublimity of ideals, established the foundations of human progress and stimulated the development of heavenly virtues; therefore it behoves man to abandon thoughts of non-existence and death which are absolutely imaginary and see himself ever living, everlasting in the divine purpose of his creation. He must turn away from ideas which degrade the human soul, so that day by day and hour by hour he may advance upward and higher to spiritual perception of the continuity of the human reality. If he dwells upon the thought of non-existence he will become utterly incompetent; with weakened will-power his ambition for progress will be lessened and the acquisition of human virtues will cease.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 265-266)


The fear of poverty should not deter them from sacrificing for the Fund, and that the assistance and bounty of the Source of all good and of all wealth are unfailing and assured.
(Universal House of Justice, NSA USA - Developing Distinctive Bahá’í Communities)


The fears and agitation which the revelation of this [God’s] law provokes in men’s hearts should indeed be likened to the cries of the suckling babe weaned from his mother’s milk, if ye be of them that perceive. Were men to discover the motivating purpose of God’s Revelation, they would assuredly cast away their fears, and, with hearts filled with gratitude, rejoice with exceeding gladness.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 175)


The fears and anxieties engendered by a steadily deteriorating international situation which cannot but dismay the stoutest hearts, have no doubt contributed, in varying degrees, and in no small measure, to a slowing down of the progress of the collective enterprise, so nobly, so enthusiastically and so energetically initiated by the upholders of the Faith …
(Shoghi Effendi, Messages to the Indian Subcontinent, p. 298)


The recent articles attacking the Cause are a sign that its influence is sufficiently felt to be feared—a great compliment to the progress you are making in spreading the message!
(Shoghi Effendi, Letters from the Guardian to Australia and New Zealand, p. 59)


The world has witnessed startling changes which have profoundly altered the character of society and plunged it into an unprecedented state of worry and confusion. Indeed, the world in its current condition has lost its bearings through the operation of forces it neither understands nor can control.
(The Universal House of Justice, 1992 Nov 26, Second Message to World Congress, p. 1)


There is no need to fear opposition from without if the life within be sound and vigorous. Our Heavenly Father will always give us the strength to meet and overcome tests if we turn with all our hearts to Him, and difficulties if they are met in the right spirit only make us rely on God more firmly and completely.
(Shoghi Effendi, Lights of Guidance, p. 417)


There is no time to lose. The hour is ripe for the proclamation, without fear, without reserve, and without hesitation, and on a scale never as yet undertaken, of the One Message that can alone extricate humanity from the morass into which it is steadily sinking, and from which they who claim to be the followers of the Most Great Name can and will eventually rescue it. The sooner they who labor for the recognition and triumph of His Faith in the new world arise to carry out these inescapable duties, the sooner will the hopes, the aims and objectives of ‘Abdu’l-Bahá as enshrined in His own Plan, be translated from the realm of vision to the plane of actuality and manifest the full force of the potentialities with which they have been endued.
(Shoghi Effendi, Messages to America, p. 79)


Therefore, the dear friends of God who have such a broad and clear vision before them are not perturbed by such events, nor are they panic- stricken by such thundering sounds, nor will they face such convulsions with fear and trepidation, nor will they be deterred, even for a moment, from fulfilling their sacred responsibilities.
(Universal House of Justice, Lights of Guidance, p. 127)


This community can do no better than to gird up afresh its loins, turn its back upon the clamour of the age, its fears, confusion and strife, step resolutely forward on its chosen path, unshakably confident that with every step it takes, should it remain undeflected in its purpose and undimmed in its vision, a fresh outpouring of Divine grace will reinforce and guide its march on the highroad of its destiny.
(Shoghi Effendi, The Unfolding Destiny of the British Bahá’í Community)


This projection of portentous happenings cuts across the divide in time between the twentieth century and the new millennium, according to the reckoning of the common era. It is a projection that underscores the contrast between the confident vision that propels the constructive endeavours of an illumined community and the tangled fears seizing the millions upon millions who are as yet unaware of the Day in which they are living. Bereft of authentic guidance, they dwell on the horrors of the century, despairing over what these could imply for the future, hardly appreciating that this very century contains a light that will be shed on centuries to come. Ill-equipped to interpret the social commotion at play throughout the planet, they listen to the pundits of error and sink deeper into a slough of despond. Troubled by forecasts of doom, they do battle with the phantoms of a wrongly informed imagination. Knowing nothing of the transformative vision vouchsafed by the Lord of the Age, they stumble ahead, blind to the peerlessness of the new Day of God. The pitiful conditions implied by such a state of heart and mind cannot but prompt us all to action, unabating action, to fulfil the intentions of a Plan whose major aim is to accelerate that process which will make it possible for growing numbers of the world’s people to find the Object of their quest and thus to build a united, peaceful and prosperous life.
(The Universal House of Justice, Ridván 156, 1999, p. 4)


This projection of portentous happenings cuts across the divide in time between the twentieth century and the new millennium, according to the reckoning of the common era. It is a projection that underscores the contrast between the confident vision that propels the constructive endeavours of an illumined community and the tangled fears seizing the millions upon millions who are as yet unaware of the Day in which they are living. Bereft of authentic guidance, they dwell on the horrors of the century, despairing over what these could imply for the future, hardly appreciating that this very century contains a light that will be shed on centuries to come. Ill-equipped to interpret the social commotion at play throughout the planet, they listen to the pundits of error and sink deeper into a slough of despond. Troubled by forecasts of doom, they do battle with the phantoms of a wrongly informed imagination. Knowing nothing of the transformative vision vouchsafed by the Lord of the Age, they stumble ahead, blind to the peerlessness of the new Day of God.
(The Universal House of Justice, Ridvan 156, 1999, p. 4)


Thou art He Who changeth through His bidding abasement into glory, and weakness into strength, and powerlessness into might, and fear into calm, and doubt into certainty. No God is there but Thee, the Mighty, the Beneficent.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 249)


Thou art My dominion and My dominion perisheth not; wherefore fearest thou thy perishing? Thou art My light and My light shall never be extinguished; why dost thou dread extinction? Thou art My glory and My glory fadeth not; thou art My robe and My robe shall never be outworn. Abide then in thy love for Me, that thou mayest find Me in the realm of glory.
(Bahá’u’lláh, The Hidden Words, Arabic 14)


Thou seest, O Lord my God, the tears of Thy favored ones, shed because of their separation from Thee, and the fears of Thy devoted ones in their remoteness from Thy Holy Court.
(Bahá’u’lláh, Bahá’í Prayers, p. 145)


Thou wilt be blamed for My sake; people will attribute to thee infidelity for My sake; thou wilt bear trouble for My sake. Be encouraged, and do not fear. It happened like this also in the time of Jesus Christ.
(Compilations, Bahá’í Scriptures, p. 501)


Through his ignorance, man fears death; but the death he shrinks from is imaginary and absolutely unreal; it is only human imagination.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 264)


Through the movement of Our Pen of glory We have, at the bidding of the omnipotent Ordainer, breathed a new life into every human frame, and instilled into every word a fresh potency. All created things proclaim the evidences of this world-wide regeneration. This is the most great, the most joyful tidings imparted by the Pen of this wronged One to mankind. Wherefore fear ye, O My well-beloved ones? Who is it that can dismay you?
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 92-93)


Thus an illness caused by affliction fear, nervous impressions, will be helped more effectively by spiritual rather than by physical treatment.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p 151-152)


Thus an illness caused by affliction, fear, nervous impressions, will be healed by spiritual rather than by physical treatment.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 376)


Training alone, of course, does not necessarily lead to an upsurge in teaching activity. In every avenue of service, the friends need sustained encouragement. Our expectation is that the Auxiliary Board members, together with their assistants, will give special thought to how individual initiative can be cultivated, particularly as it relates to teaching. When training and encouragement are effective, a culture of growth is nourished in which the believers see their duty to teach as a natural consequence of having accepted Bahá’u’lláh. They “raise high the sacred torch of faith,” as was ‘Abdu’l- Bahá’s wish, “labour ceaselessly, by day and by night,” and “consecrate every fleeting moment of their lives to the diffusion of the divine fragrance and the exaltation of God’s holy Word.” So enkindled do their hearts become with the fire of the love of God that whoever approaches them feels its warmth. They strive to be channels of the spirit, pure of heart, selfless and humble, possessing certitude and the courage that stems from reliance on God. In such a culture, teaching is the dominating passion of the lives of the believers. Fear of failure finds no place. Mutual support, commitment to learning, and appreciation of diversity of action are the prevailing norms.
(The Universal House of Justice, 2001 Jan 09, Conference of the Continental Boards of Counsellors)


Turn unto Him, and fear not because of thy deeds. He, in truth, forgiveth whomsoever He desireth as a bounty on His part; no God is there but Him, the Ever-Forgiving, the All-Bounteous.
(Bahá’u’lláh, The Kitáb-i-Aqdas, p. 86)


Verily, I read thy letter which indicated that thou hast turned unto the Blessed Spot, that the Truth (of God) hath revealed itself to thee, that thy fear is quieted and that thou hast attained to composure, assuredly believing in this great Cause.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 71)


Warn and acquaint the people, O Servant, with the things We have sent down unto Thee, and let the fear of no one dismay Thee, and be Thou not of them that waver. The day is approaching when God will have exalted His Cause and magnified His testimony in the eyes of all who are in the heavens and all who are on the earth. Place, in all circumstances, Thy whole trust in Thy Lord, and fix Thy gaze upon Him, and turn away from all them that repudiate His truth. Let God, Thy Lord, be Thy sufficing Succorer and Helper.
(Bahá’u’lláh, The Promised Day is Come, p. 24-25)


We are moved therefore to express our warm commendation for your assertion of such qualities of leadership at a time when the Army of Light must of necessity be doubly mobilized to counter the march of forces of darkness that are wreaking fear and confusion in the hearts of people everywhere.
(The Universal House of Justice, 2002 April 26, US NSA 5 Year Plan - Lines of Action a Welcome Integration.htm, p. 1)


We have no way of knowing what science Bahá’u’lláh meant when He said it would largely eliminate fear; as no further mention of it was ever made in the teachings, the Guardian cannot identify anything with this statement. To do so would depart from his function as interpreter of the teachings; he cannot reveal anything apart from the given teachings.
(Shoghi Effendi, Lights of Guidance, p. 237)


We must be like the fountain or spring that is continually emptying itself of all that it has and is continually being refilled from an invisible source. To be continually giving out for the good of our fellows undeterred by the fear of poverty and reliant on the unfailing bounty of the Source of all wealth and all good—this is the secret of right living.
(Shoghi Effendi, Bahá’í Funds: Contributions and Administration, p. 11)


We must not allow the fear of rejection by our friends and neighbours to deter us from our goal to live the Bahá’í life.
(Universal House of Justice, Lights of Guidance, p. 528)


Were His law to be such as to strike terror into the hearts of all that are in heaven and on earth, that law is naught but manifest justice. The fears and agitation
which the revelation of this law provoke in men’s hearts should indeed be likened to the cries of the sucking babe weaned from his mother’s milk, if ye be of them that perceive.
(Bahá’u’lláh, Principles of Bahá’í Administration, p. 6)


Were We to reveal thy station, the hearts of men would be sorely agitated, their footsteps would slip, the embodiments of vain-glory would be dumbfounded, would fall down upon the ground, and would thrust the fingers of heedlessness into their ears, for fear of hearing.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 207)


Whatever decreaseth fear increaseth courage.
(Bahá’u’lláh, Epistle to the Son of the Wolf, p. 32)


When referring to the Báb, he mentioned that “love had cast out fear”
(Dr. J.E. Esslemont, Bahá’u’lláh and the New Era, p. 22)


When we ponder carefully over the soul of man we realize that the effects of the soul conditions are manifest in all the motions and activities of the external man. For example, if the soul is functioning in a vibrant, spiritual, optimistic and happy environment its effect will be instantaneous and most powerful on the physical body. On the other hand, if the soul is in the grip of fear; if it is weak or in a state of melancholy, the body will immediately respond to those vibrations.
Fear and imagination have a great effect upon the body of man. For example, if a person is swimming and permits fear to take possession of his soul, he will immediately lose confidence and also control of his movements. If he is walking upon the ridge of a mountain or the top of a high building and fear enters in, he will tremble and fall. A ropewalker illustrates this principle very aptly. Through the reasoning faculty such perfect control is maintained that he walks upon the rope with perfect poise.
Also, the effect of the inner man upon the outer is not limited to the man himself, but has a general effect upon others. If, for instance, some one begins to yawn from fatigue in a group, others will soon follow his example, or if he is full of vivacity and happiness he will electrify others around him.
These few illustrations point the clear fact that the world of the soul has independent existence; its effect is creative; it reverberates with the vibrations of joy and sorrow, pain and pleasure, friendship and estrangement.
...if the soul of man is reinforced by the divine powers and energies, not only his own body will be come a perfect example of health and radiation and joy, but he will radiate like the sun those rays of happiness to all who come in touch with him.
(‘Abdu’l-Bahá, Star of the West - 9, p. 47-48)


Who, contemplating the helplessness, the fears and miseries of humanity in this day, can any longer question the necessity for a fresh revelation of the quickening power of God’s redemptive love and guidance?
(Shoghi Effendi, Extracts from the USBN)


Whoso hath quaffed the living waters of Thy favors can fear no trouble in Thy path, neither can he be deterred by any tribulation from remembering Thee or from celebrating Thy praise.
(Bahá’u’lláh, Prayers and Meditations by Bahá’u’lláh, p. 154)


Why fear and sorrow? Have we not the express promise of the Master, uttered after the termination of the Great War, that Germany, now humbled and weakened, will no doubt be freed from its fetters and will develop, materially and spiritually, and shall one day emerge from this sad turmoil strong, united and prosperous, ready to take her place in the great Family of the advanced nations of the world?
(Shoghi Effendi, The Light of Divine Guidance v I, p. 12-13)


With each passing crisis in world affairs, it becomes easier for the citizen to distinguish between a love of country that enriches one’s life, and submission to inflammatory rhetoric designed to provoke hatred and fear of others.
(The Universal House of Justice, 2002 April, To the World’s Religious Leaders, p. 1)


… shelter those who are overshadowed by fear.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 453)


… the fear and anxieties that distract their minds … are among the formidable obstacles that stand in the path of every world-be warrior in the service of Bahá’u’lláh, obstacles which he must battle against the surmount in his crusade for the redemption of his own countrymen.
(Shoghi Effendi: Citadel of Faith, p. 149)