A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Haughty

A discerning man will suffer no defect in any matter; all that may happen will indicate his greatness of station and purity of character. For instance, if a person humbles himself for the sake of God before the friends of God, this is humbleness shown to the True One Himself; for this is done by the one as consideration of the other’s faith in God. Hence to be humble for the sake of God before another means to be humble before God Himself. In this case, if the other does not behave in like manner, or if he shows forth haughtiness, the discerning man will attain to the loftiness of his own action and to the reward thereof; while the detriment in the action of the other one will return to the latter himself. Likewise, if any one acts with haughtiness, that haughtiness will be directed to the True One. We seek refuge in God from such, O ye possessors of intelligence!
(Compilations, Bahá’í Scriptures, p. 134)


Clinging unto idle fancy, they have strayed far from the Urvatu’l-Vuthqa of divine knowledge. Their hearts seem not to be inclined to knowledge and the door thereof, neither think they of its manifestations, inasmuch as in idle fancy they have found the door that leadeth unto earthly riches, whereas in the manifestation of the Revealer of knowledge they find naught but the call to self-sacrifice. They therefore naturally hold fast unto the former, and flee from the latter. Though they recognize in their hearts the Law of God to be one and the same, yet from every direction they issue a new command, and in every season proclaim a fresh decree. No two are found to agree on one and the same law, for they seek no God but their own desire, and tread no path but the path of error. In leadership they have recognized the ultimate object of their endeavour, and account pride and haughtiness as the highest attainments of their heart’s desire. They have placed their sordid machinations above the divine decree, have renounced resignation unto the will of God, busied themselves with selfish calculation, and walked in the way of the hypocrite. With all their power and strength they strive to secure themselves in their petty pursuits, fearful lest the least discredit undermine their authority or blemish the display of their magnificence.
(Bahá’u’lláh, The Kitáb-i-Iqan, p. 30-31)


Consequently these things proceed only from limited souls who move in the valley of pride and haughtiness and wander in the deserts of remoteness; who follow their own suppositions and whatever they hear from their religious doctors. Therefore they accomplish nothing but opposition and seek no result but rejection.
(Compilations, Bahá’í Scriptures, p. 6)


Fifty years ago, His Holiness Bahá’u’lláh sent epistles to all the kings and nations of the world … Some of the European kings were haughty. Among them was Napoleon Bonaparte III. Bahá’u’lláh wrote a second epistle to him, which was published thirty years ago. The context is this: “O Napoleon! thou hast indeed become haughty. Thou hast become proud. Thou hast forgotten God. Thou dost imagine that this majesty is permanent for thee—this dominion is abiding for thee. A letter We have sent unto thee for acceptance with thy greatest love; but instead thou hast shown haughtiness. Therefore God shall uproot this edifice of thy sovereignty; thy country shall flee away from thee. Thou shalt find humiliation hastening after thee because thou didst not arise for that which was enjoined upon thee—whereas that which was a duty incumbent upon thee was the cause of life to the world. The punishment of God shall soon be dealt out to thee.” This epistle was revealed in the year 1869, and after one year the foundations of the Napoleonic sovereignty were utterly destroyed.
(Compilations, Bahá’í Scriptures, p. 270-271)


Put away the garment of vainglory, and divest yourselves of the attire of haughtiness.
(Bahá’u’lláh, The Persian Hidden Words 47)


Were ye to gaze with pure eyes, ye would behold the New Jerusalem; and were ye to turn with attentive ears, ye would hear the voice of God. In this Day all things call unto you and invite you unto the Lord, while ye are so intoxicated with the wine of haughtiness that ye have not become conscious even for a moment. The ear is to hearken unto My voice, and the eye is to behold My beauty. Hearken unto it and be ye thereby warned!
(Compilations, Bahá’í Scriptures, p. 116-117)