A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Heavenly Father

All races, tribes, sects and classes share equally in the Bounty of their Heavenly Father.
(‘Abdu’l-Bahá, Paris Talks, p. 148)


Although they are the children of a compassionate God, they continue to live and act in opposition to His will and good pleasure. God is loving and kind to all men, and yet they show the utmost enmity and hatred toward each other. God is the Giver of life to them, and yet they constantly seek to destroy life. God blesses and protects their homes; they rage, sack and destroy each other’s homes. Consider their ignorance and heedlessness!
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 469)


Concerning the first question: It is clear and evident that the term “Heavenly Father” has been in use only among the Christian and Jewish peoples. Other nations, such as the Zoroastrians, Muslims, Hindus or Buddhists, do not use this phrase, and a great many of them have never heard of it. The origin of this term is in the Old Testament. From it, this term has entered into the New Testament which is born of the former Book. Therefore we must look at the testimony of the Old Testament concerning the “Heavenly Father", and be prepared to accept its description as authentic and not to follow the imaginations of the learned.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 4, p. 267)


Dear Carrie had just had a cruel experience with her father, which, however, she had not mentioned to the Master … He began to dictate … “Though thy father was not kind to thee, praise be to God thou hast a Heavenly Father. If the earthly father forsook you, it was the cause of your obtaining the mercy and kindness of the Spiritual Father. All that father can do is to be kind to you, but this Father confers upon you eternal life. That father will become angry for the slightest disobedience, but this Father forgives the sins, overlooks the faults and deals with Bounty and Favour. Thank thou God thou hast such a Heavenly Father. And I hope thou mayest attain, through the Divine Mercy, to the greatest Bounty.”
(Diary of Juliet Thompson)


For instance, his utmost desire is to penetrate the mysteries of the lowest strata of the earth. Day by day he strives to know what can be found ten metres below the surface, what he can discover within the stone, what he can learn by archaeological research in the dust. He puts forth arduous labors to fathom terrestrial mysteries but is not at all concerned about knowing the mysteries of the Kingdom, traversing the illimitable fields of the eternal world, becoming informed of the divine realities, discovering the secrets of God, attaining the knowledge of God, witnessing the splendors of the Sun of Truth and realizing the glories of everlasting life. He is unmindful and thoughtless of these. How much he is attracted to the mysteries of matter and how completely unaware he is of the mysteries of divinity! Nay, he is utterly negligent and oblivious of the secrets of divinity. How great his ignorance! How conducive to his degradation! It is as if a kind and loving father had provided a library of wonderful books for his son in order that he might be informed of the mysteries of creation; at the same time surrounding him with every means of comfort and enjoyment; but the son amuses himself with pebbles and playthings, neglectful of all his father’s gifts and provision. How ignorant and heedless is man! The Father has willed for him glory eternal and he is content with blindness and deprivation. The Father has built for him a royal palace but he is playing with the dust; prepared for him garments of silk but he prefers to remain unclothed; provided for him delicious foods and fruits while he seeks sustenance in the grasses of the field.
(‘Abdu’l-Bahá, Foundations of World Unity, p. 64)


For verily I say, the heavenly Father is ever with you and keeps watch over you. If you be faithful to Him, He will assuredly deliver into your hands all the treasures of the earth, and will exalt you above all the rulers and kings of the world.
(Shoghi Effendi, The Dawn-Breakers, p. 92)


Great is the multitude who will rise up to oppose you, who will oppress you, heap blame upon you, rejoice at your misfortunes, account you people to be shunned, and visit injury upon you; yet shall your heavenly Father confer upon you such spiritual illumination that ye shall become even as the rays of the sun which, as they chase away the sombre clouds, break forth to flood the surface of the earth with light.
(‘Abdu’l-Bahá, The Compilation of Compilations vol. I, p. 154)


He [‘Abdu’l-Bahá] “saw the Face of His Heavenly Father in every face” and reverenced the soul behind it. How could one be discourteous if such an attitude was held towards everyone!
(H.M. Balyuzi, ‘Abdu’l-Bahá - The Centre of the Covenant, p. 232)


I am preparing you for the advent of a might Day. Exert your utmost endeavour that, in the world to come, I, who am now instructing you, may, before the mercy-seat of God, rejoice in your deeds and glory in your achievements.
(Lady Blomfield, The Chosen Highway, p. 17)


In reality all are members of one human family—children of one Heavenly Father.
(‘Abdu’l-Bahá, Divine Philosophy, p. 25)


Indeed could ye but know how dear ye are in the presence of your true and heavenly Father, ye would stretch forth your wings and take your flight.
(‘Abdu’l-Bahá, Fire and Light, p. 23)


Is it not astonishing that although man has been created for the knowledge and love of God, for the virtues of the human world, for spirituality, heavenly illumination and life eternal, nevertheless he continues ignorant and negligent of all this? Consider how he seeks knowledge of everything except knowledge of God.
(‘Abdu’l-Bahá, Foundations of World Unity, p. 64)


It is the wish of our heavenly Father that every heart should rejoice and be filled with happiness, that we should live together in felicity and joy.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 468)


Let this gathering be a foreshadowing of what will, in very truth, take place in this world, when every child of God realizes that they are leaves of one tree, flowers in one garden, drops in one ocean, and sons and daughters of one Father, whose name is love!
(‘Abdu’l-Bahá, Paris Talks, p. 30)


Like the Heavenly Father we must live in love and unity.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 373)


Love and obey your Heavenly Father, and rest assured that Divine help is yours.
(‘Abdu’l-Bahá, Paris Talks, p. 101)


Our Heavenly Father will always give us the strength to meet and overcome tests if we turn with all our hearts to Him, and difficulties if they are met in the right spirit only make us rely on God more firmly and completely.
(Shoghi Effendi, Lights of Guidance, p. 417)


Praise be to God, thou art severed from all else save the Heavenly Father. Thou hast been of the earth—thou art now of the Kingdom. Thou hast been of the world—thou art now of the Realm of Might.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 223)


Such must be the purity of your character and the degree of your renunciation, that the people of the earth may through you recognize and be drawn closer to the heavenly Father who is the Source of purity and grace. For none has seen the Father who is in heaven.
(Shoghi Effendi, The Dawn-Breakers, p. 92)


The Divine Providence hath chosen thee, made thee the object of favors and guided thee to the Heavenly Father. He bestowed upon thee the eternal outpouring and granted thee the life everlasting.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 521)


The fatherhood of God, His loving-kindness and beneficence are apparent to all. In His mercy he provides fully and amply for His creatures and if any soul sins He does not suspend His bounty.
(‘Abdu’l-Bahá, Foundations of World Unity, p. 14)


The station of Bahá’u’lláh is that of the Supreme Manifestation of God, the inaugurator of a universal cycle. His Revelation is that of the Heavenly Father Himself.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 37)


Thou art most dear to Us.
(Bahá’u’lláh, The Compilation of Compilations vol II, p. 333)