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Higher Nature

Altogether it is evident that man is more noble and superior; that in him there is an ideal power surpassing nature. He has consciousness, volition, memory, intelligent power, divine attributes and virtues of which nature is completely deprived, bereft and minus; therefore man is higher and nobler by reason of the ideal and heavenly force latent and manifest in him.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 236-237)


As in a dream one talks with a friend while the mouth is silent, so is it in the conversation of the spirit. A man may converse with the ego within him saying: “May I do this? Would it be advisable for me to do this work?” Such as this is conversation with the higher self.
(‘Abdu’l-Bahá, Paris Talks, p. 178)


I have the greatest desire to speak with you, but if I do not talk with my tongue I commune with my heart and my soul is with you. Without the medium of words it speaks to you of mysteries. Those who understand can converse with me thus for night and day I cry, “Yá Bahá El-Bahá,” and I proclaim the kingdom of BAHA‘O‘LLAH so that intelligent hearts can understand the significance. Those turned toward the kingdom perceive the light of BAHA‘O‘LLAH; but if they are not turned, even should I address them in eloquent and resonant words, it would be like playing a marvelous instrument for the deaf. Thanks be to God, your hearts and intelligence are awakened, so that you hear the divine mention night and day, I hope that you understand what I say, that you comprehend the praises of BAHA‘O‘LLAH, for I have no aim save to proclaim the kingdom of El-Bahá; I have no occupation save to explain the book of BAHA‘O‘LLAH. My hope in you is great, that the song may penetrate.
(‘Abdu’l-Bahá, Divine Philosophy, p. 119-120)


In the world of spirit there is no retrogression. The world of mortality is a world of contradictions, of opposites; motion being compulsory everything must either go forward or retreat. In the realm of spirit there is no retreat possible, all movement is bound to be towards a perfect state. ‘Progress’ is the expression of spirit in the world of matter. The intelligence of man, his reasoning powers, his knowledge, his scientific achievements, all these being manifestations of the spirit, partake of the inevitable law of spiritual progress and are, therefore, of necessity, immortal.
(‘Abdu’l-Bahá, Paris Talks, p. 89)


The deriding of the enemy addeth to the joy of the heart and the taunting of the ignorant becometh the means of spirituality and fragrance.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 131)