At the heart of this system was what Bahá’u’lláh termed a “new Covenant” between God and humankind. The distinguishing feature of humanity’s coming of age is that, for the first time in its history, the entire human race is consciously involved, however dimly, in the awareness of its own oneness and of the earth as a single homeland. This awakening opens the way to a new relationship between God and humankind. As the peoples of the world embrace the spiritual authority inherent in the guidance of the Revelation of God for this age, Bahá’u’lláh said, they will find in themselves a moral empowerment which human effort alone has proven incapable of generating. “A new race of men” will emerge as the result of this relationship, and the work of building a global civilization will begin.
(Bahá’í International Community, 1992 May 29, Statement on Bahá’u’lláh, p. 26)
But the universality of the Message of Bahá’u’lláh and the forces of new life released by Him within the individual, have given birth to a new race of men who have acquired a new vision and the will to think independently and act with purpose.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 252)
Great as is my love and admiration for you, convinced as I am of the paramount share which you can, and will, undoubtedly have in both the continental and international spheres of future Bahá’í activity and service, I feel it nevertheless incumbent upon me to utter, at this juncture, a word of warning. The glowing tributes, so repeatedly and deservedly paid to the capacity, the spirit, the conduct, and the high rank, of the American believers, both individually and as an organic community, must, under no circumstances, be confounded with the characteristics and nature of the people from which God has raised them up. A sharp distinction between that community and that people must be made, and resolutely and fearlessly upheld, if we wish to give due recognition to the transmuting power of the Faith of Bahá’u’lláh, in its impact on the lives and standards of those who have chosen to enlist under His banner. Otherwise, the supreme and distinguishing function of His Revelation, which is none other than the calling into being of a new race of men, will remain wholly unrecognized and completely obscured.
(Shoghi Effendi, The Advent of Divine Justice, p. 16)
He amply demonstrated the power of Bahá’u’lláh Who, through a single word, had created a new race of men, and instilled into them such faith that they became the embodiments of these words: ‘And be thou so steadfast in My love that thy heart shall not waver, even if the swords of the enemies rain blows upon thee and all the heavens and the earth arise against thee.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 135)
In our association and conversation with others, in our transactions, performance of duties, our aims, and in major and minor undertakings we should so appear as to proclaim and prove to all that nothing other than the unifying power of Bahá’u’lláh’s Spirit can transform the hearts of people and make of them a new race of men.
(The Universal House of Justice, 1997 Mar, BAHA 154 - From Persian, To Iranian Believers)
In this age humanity has strayed far from the path of truth, and the call of Bahá’u’lláh to recognize Him as the viceregent of God on earth has fallen on deaf ears. But a careful study of His writings leads us to believe that His Revelation, being the culmination of past Revelations and one which has ushered in the Day of God Himself, will exert such a potent influence upon mankind as a whole that eventually all the peoples of the world will recognize His station of their own free will and embrace His cause of their own volition. And this in turn will bring about, in the distant future, the appearance of a new race of men whose noble character and spiritual virtues we, in this age, are unable to visualize.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 3, p. 3)
It is very easy indeed for him to understand how you, with your training, are often tested and irritated by your contact with some of the believers. But then you must remember that your advantages of a reasonable mind and a scientific education have not been given to all, and you cannot expect acceptance of Bahá’u’lláh’s Teachings to endow people with these things automatically! But think of the kind of human beings, if brought up in the society He envisages, and taught in homes, schools and universities which were the mirror and product of His teachings, which would be produced! There you would really have a new race of men.
(The Universal House of Justice, 1999 Dec 13, Two Compilations on Scholarship - 1979 and 1983)
Like the animating energies of the spring season which are let loose in abundance and penetrate to the core of all living things, the creative Word of the Manifestation of God revolutionizes human society and by its resistless force breaks down man-made barriers of opposition, creating a new race of men and a new civilization.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 3, p. 44)
On the other hand, through the transforming power of the Revelation of Bahá’u’lláh, God is creating a new race of men who arise to champion His Cause. Through the sacrificial outpourings of their substance and resources, they attract the spiritual forces which together with all the material aids sent down by Providence, propel the Cause of God forward.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 3, p. 14O)
The study of the Writings clearly indicates that the purpose underlying the Revelation of Bahá’u’lláh is to create a new race of men whose thoughts and deeds will reflect and manifest in this world the most lofty attributes and divine virtues.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 2, p. 140)
With the establishment of the Most Great Peace and the spiritualization of the peoples of the world, man will become a noble being adorned with divine virtues and perfections. This is one of the fruits of the Revelation of Bahá’u’lláh, promised by Him. The nobility of man and his spiritual development will lead him in the future to such a position that no individual could enjoy eating his food or resting at home while knowing that there was one person somewhere in the world without food or shelter. It is Bahá’u’lláh’s mission to create such a new race of men.
(Adib Taherzadeh, The Revelation of Bahá’u’lláh v 3, p. 126)