A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Parents

Also a father and mother endure the greatest troubles and hardships for their children; and often when the children have reached the age of maturity, the parents pass on to the other world. Rarely does it happen that a father and mother in this world see the reward of the care and trouble they have undergone for their children. Therefore, children, in return for this care and trouble, must show forth charity and beneficence, and must implore pardon and forgiveness for their parents. So you ought, in return for the love and kindness shown you by your father, to give to the poor for his sake, with greatest submission and humility implore pardon and remission of sins, and ask for the supreme mercy.
(‘Abdu’l-Bahá, Some Answered Questions, p. 231-232)


Also a father and mother endure the greatest troubles and hardships for their children; and often when the children have reached the age of maturity, the parents pass on to the other world. Rarely does it happen that a father and mother in this world see the reward of the care and trouble they have undergone for their children. Therefore, children, in return for this care and trouble, must show forth charity and beneficence, and must implore pardon and forgiveness for their parents. So you ought, in return for the love and kindness shown you by your father, to give to the poor for his sake, with greatest submission and humility implore pardon and remission of sins, and ask for the supreme mercy.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 17)


Although the mother is the first educator of the child, and the most important formative influence in his development, the father also has the responsibility of educating his children, and this responsibility is so weighty that Bahá’u’lláh has stated that a father who fails to exercise it forfeits his rights of fatherhood. Similarly, although the primary responsibility for supporting the family financially is placed upon the husband, this does not by any means imply that the place of woman is confined to the home.
(The Universal House of Justice, 1980 Dec 28, The Relationship Between Husband and Wife)


Beware lest ye commit that which would sadden the hearts of your fathers and mothers. Follow ye the path of Truth which indeed is a straight path. Should anyone give you a choice between the opportunity to render a service to Me and a service to them, choose ye to serve them, and let such service be a path leading you to Me. This is My exhortation and command unto thee. Observe therefore that which thy Lord, the Mighty, the Gracious, hath prescribed unto thee.
(Bahá’u’lláh, Lights of Guidance, p. 230)


In regard to the question you asked him: he feels sure that, although in some ways you may be a financial burden to your children, it is to them a privilege to look after you; you are their mother and have given them life, and through the bounty of Bahá’u’lláh they are now attracted to His Faith. Anything they do for you is small recompense for all you have done for them.
(Shoghi Effendi, Lights of Guidance, p. 230)


In this New Cycle, education and training are recorded in the Book of God as obligatory and not voluntary. That is, it is enjoined upon the father and mother, as a duty, to strive with all effort to train the daughter and the son, to nurse them from the breast of knowledge and to rear them in the bosom of sciences and arts. Should they neglect this matter, they shall be held responsible and worthy of reproach in the presence of the stern Lord.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 398)


It is even possible that the condition of those who have died in sin and unbelief may become changed—that is to say, they may become the object of pardon through the bounty of God, not through His justice—for bounty is giving without desert, and justice is giving what is deserved. As we have power to pray for these souls here, so likewise we shall possess the same power in the other world, which is the Kingdom of God. Are not all the people in that world the creatures of God? Therefore, in that world also they can make progress.
(‘Abdu’l-Bahá, Some Answered Questions, p. 232)


It is even possible that the condition of those who have died in sin and unbelief may become changed—that is to say, they may become the object of pardon through the bounty of God, not through His justice—for bounty is giving without desert, and justice is giving what is deserved. As we have power to pray for these souls here, so likewise we shall possess the same power in the other world, which is the Kingdom of God. Are not all the people in that world the creatures of God? Therefore, in that world also they can make progress.
(Adib Taherzadeh, The Covenant of Bahá’u’lláh, p. 17)


It is really all remarkably like a family the child grows up, begins to assert lots freedom and the loving parents see it getting hurt and making mistakes which, if only it would listen, would not happen! But the child will not always listen and the parents cannot live its life for it.
(Ruhiyyih Khanum, A Manual for Pioneers, p. 21)


It is seemly that the servant should, after each prayer, supplicate God to bestow mercy and forgiveness upon his parents. Thereupon God’s call will be raised: ‘Thousand upon thousand of what thou hast asked for thy parents shall be thy recompense!’ Blessed is he who remembereth his parents when communing with God.
(The Báb, Lights of Guidance, p. 230)


One of the distinguishing characteristics of this most great Dispensation is that the kin of such as have recognized and embraced the truth of this Revelation and have, in the glory of His name, the Sovereign Lord, quaffed the choice, sealed wine from the chalice of the love of the one true God, will, upon their death, if they are outwardly non-believers, be graciously invested with divine forgiveness and partake of the ocean of His Mercy. This bounty, however, will be vouchsafed only to such souls as have inflicted no harm upon Him Who is the Sovereign Truth nor upon His loved ones. Thus hath it been ordained by Him Who is the Lord of the Throne on High and the Ruler of this world and of the world to come.
(Bahá’u’lláh, The Compilation of Compilations vol. I, p. 386)


Say, O My people! Show honour to your parents and pay homage to them. This will cause blessings to descend upon you from the clouds of the bounty of your Lord, the Exalted, the Great.
(Bahá’u’lláh, Lights of Guidance, p. 229)


The great importance attached to the mother’s role derives from the fact that she is the first educator of the child. Her attitude, her prayers, even what she eats and her physical condition have a great influence on the child when it is still in womb. When the child is born, it is she who has been endowed by God with the milk which is the first food designed for it, and it is intended that, if possible, she should be with the baby to train and nurture it in its earliest days and months. This does not mean that the father does not also love, pray for, and care for his baby, but as he has the primary responsibility of providing for the family, his time to be with his child is usually limited, while the mother is usually closely associated with the baby during this intensely formative time when it is growing and developing faster than it ever will again during the whole of its life. As the child grows older and more independent, the relative nature of its relationship with its mother and father modifies and the father can play a greater role.
(Universal House of Justice, Lights of Guidance, p. 626)


Thou hast asked regarding the naming of children: When thou wishest to name a babe, prepare a meeting therefor; chant the verses and communes, and supplicate and implore the Threshold of Oneness and beg the attainment of guidance for the babe and wish confirmated firmness and constancy; then give the name and enjoy beverage and sweetmeat. This is spiritual baptism.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 149-150)


Thou hast mentioned the station of parents in the next world. One of the special bounties of this Revelation is that whoever accepteth the Dayspring of the Cause, his parents, although they may not have attained the recognition of the Revelation, the splendours of the Sun of divine favor will be vouchsafed unto them. This is one of His bounties bestowed upon His lovers. Render thanks and be of those who are grateful.
(Bahá’u’lláh, quoted in The Universal House of Justice, 1991 Aug 28, The Condition of non-Bahá’í Relatives after Death)


We have caused to return to thy home as a token of Our Mercy unto thy mother, inasmuch as We found her overwhelmed with sorrow. We have enjoined you in the Book ‘to worship no one but God and to show kindness to your parents‘. Thus hath the one true God spoken and the decree hath been fulfilled by the Almighty, the All-Wise. Therefore We have caused thee to return unto her and unto thy sister, that your mother’s eyes may thereby be cheered, and she may be of the thankful.
(Bahá’u’lláh, Lights of Guidance, p. 229)


When We learned of her sadness, We directed thee to return unto her, as a token of mercy unto thee from Our presence, and as an admonishment for others. (Bahá’u’lláh, Lights of Guidance, p. 229)