A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Plans - Gods and Ours

As Shoghi Effendi has pointed out, God’s Major Plan uses “both the mighty and the lowly as pawns in His world-shaping game, for the fulfilment of His immediate purpose and the eventual establishment of His Kingdom on earth.” (Universal House of Justice, Ridván 155, 1998)


At a moment in Bahá’í history when the persecuted, beleaguered friends in the Cradle of the Faith heroically continue to face the trials ordained for them in the Major Plan of God, meeting martyrdom, as need be, with joyous acceptance …
(Universal House of Justice, Messages 1963 to 1986, p. 556)


At its core it is a spiritual process in which communities and institutions strive to align their pursuits with the Will of God. The Major Plan of God is at work and the forces it generates impel humanity towards its destiny.
(The Universal House of Justice, Ridván 158, to the Conference of the Continental Counsellors)


At times it may seem that the operation of the Major Plan causes a disruption in the work of the Minor Plan, but the friends have every reason to remain undismayed. For they recognize the source of the recurrent turbulence at play in the world and, in the words of our Guardian, “acknowledge its necessity, observe confidently its mysterious processes, ardently pray for the mitigation of its severity, intelligently labour to assuage its fury, and anticipate, with undimmed vision, the consummation of the fears and the hopes it must necessarily engender.”
(Universal House of Justice, Ridván 155, 1998)


Our fellow human beings everywhere are insensibly subjected at one and the same time to the conflicting emotions incited by the continuous operation of simultaneous processes of “rise and of fall, of integration and of disintegration, of order and chaos”. These Shoghi Effendi identified as aspects of the Major Plan and Minor Plan of God, the two known ways in which His purpose for humankind is going forward.
(Universal House of Justice, Ridván 155, 1998)


The Faith itself as it emerges from obscurity will suffer severe trials. Sensitive souls such as yourself are particularly aware of these impending developments. However, Bahá’u’lláh has given us the Administrative Order which is the channel through which the spirit and guidance flow to the Bahá’ís and to mankind. The beloved Guardian spent his entire lifetime unfolding and explaining the pattern, and it is this administrative machinery that we should seek to support and strengthen. As weak and fragile as it is in these formative years of the Faith, it is still the haven and protection of the Bahá’ís and of the world. You are therefore encouraged to expend your energies and your many-faceted talents in teaching and consolidating the Bahá’í communities under the direction of the National Spiritual Assembly and its agencies.
(Universal House of Justice, Lights of Guidance, p. 127-128)


The Faith itself as it emerges from obscurity will suffer severe trials. Sensitive souls such as yourself are particularly aware of these impending developments. However, Bahá’u’lláh has given us the Administrative Order which is the channel through which the spirit and guidance flow to the Bahá’ís and to mankind. The beloved Guardian spent his entire lifetime unfolding and explaining the pattern, and it is this administrative machinery that we should seek to support and strengthen. As weak and fragile as it is in these formative years of the Faith, it is still the haven and protection of the Bahá’ís and of the world. You are therefore encouraged to expend your energies and your many-faceted talents in teaching and consolidating the Bahá’í communities under the direction of the National Spiritual Assembly and its agencies.
(Universal House of Justice, Lights of Guidance, p. 127-128)


The acceleration of the processes it generates is lending impetus to developments which, with all the initial pain and heartache attributable to them, we Bahá’ís see as signs of the emergence of the Lesser Peace.
(Universal House of Justice, Ridván 155, 1998)


The part of God’s Plan that is revealed by Bahá’u’lláh to His followers and is laid out for them in detailed instructions and successive plans by ‘Abdu’l-Bahá, Shoghi Effendi, and the Universal House of Justice. In contrast to the Major Plan of God, it proceeds in a methodical, ordered way, disseminating His teachings and raising up the structure of a united world society.
(The Universal House of Justice, Messages 1963 to 1986, p. 747)


Unlike His Major Plan, which works mysteriously, God’s Minor Plan is clearly delineated, operates according to orderly and well-known processes, and has been given to us to execute. Its ultimate goal is the Most Great Peace. The four-year-long campaign, at the mid-point of which we have arrived, constitutes the current stage in the Minor Plan. It is to the achievement of its purpose that we must all devote our attention and energies.
(Universal House of Justice, Ridván 155, 1998)


When the Major Plan of God interferes with His Minor Plan, there should be no doubt that in due course a way will providentially be opened to an opportunity of stellar possibilities for advancing the interests of His glorious Cause.
(Universal House of Justice, Ridván 160, 2003)