All races, tribes, sects and classes share equally in the Bounty of their Heavenly Father. The only difference lies in the degree of faithfulness, of obedience to the laws of God. There are some who are as lighted torches, there are others who shine as stars in the sky of humanity. The lovers of mankind, these are the superior men, of whatever nation, creed, or colour they may be. For it is they to whom God will say these blessed words, ‘Well done, My good and faithful servants‘. In that day He will not ask, ‘Are you English, French, or perhaps Persian? Do you come from the East, or from the West?’
(‘Abdu’l-Bahá, Paris Talks, p. 148)
Brotherhood or fraternity is of different kinds. It may be family association, the intimate relationship of the household. This is limited and subject to change and disruption. How often it happens that in a family, love and agreement are changed into enmity and antagonism.
(‘Abdu’l-Bahá, Foundations of World Unity, p. 79)
Consider ye the living creatures, namely those which move upon the earth and those which fly, those which graze and those which devour. Among the beasts of prey each kind liveth apart from other species of its genus, observing complete antagonism and hostility; and whenever they meet they immediately fight and draw blood, gnashing their teeth and baring their claws. This is the way in which ferocious beasts and bloodthirsty wolves behave, carnivorous animals that live by themselves and fight for their lives. But the docile, good-natured and gentle animals, whether they belong to the flying or grazing species, associate with one another in complete affinity, united in their flocks, and living their lives with enjoyment, happiness and contentment. Such are the birds that are satisfied with and grateful for a few grains; they live in complete gladness, and break into rich and melodious song while soaring over meadows, plains, hills and mountains. Similarly those animals which graze, like the sheep, the antelope and the gazelle, consort in the greatest amity, intimacy and unity while living in their plains and prairies in a condition of complete contentment. But dogs, wolves, tigers, hyenas and those other beasts of prey, are alienated from each other as they hunt and roam about alone. The creatures of the fields and birds of the air do not even shun or molest one another when they come upon their mutual grazing and resting grounds but accept each other with friendliness, unlike the devouring beasts who immediately tear each other apart when one intrudes upon the other’s cave or lair; yea, even if one merely passeth by the abode of another the latter at once rusheth out to attack and if possible kill the former. Therefore, it hath been made clear and manifest that in the animal kingdom also love and affinity are the fruits of a gentle disposition, a pure nature and praiseworthy character, while discord and isolation are characteristic of the fierce beasts of the wild.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 286-287)
From separation doth every kind of hurt and harm proceed, but the union of created things doth ever yield most laudable results. From the pairing of even the smallest particles in the world of being are the grace and bounty of God made manifest; and the higher the degree, the more momentous is the union. ‘Glory be to Him Who hath created all the pairs, of such things as earth produceth, and out of men themselves, and of things beyond their ken.’ And above all other unions is that between human beings, especially when it cometh to pass in the love of God. Thus is the primal oneness made to appear; thus is laid the foundation of love in the spirit. It is certain that such a marriage as yours will cause the bestowals of God to be revealed. Wherefore do we offer you felicitations and call down blessings upon you and beg of the Blessed Beauty, through His aid and favour, to make that wedding feast a joy to all and adorn it with the harmony of Heaven.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 119)
Greed and passion, deceit, hypocrisy, tyranny, and pride are dominating features afflicting human relations.
(Universal House of Justice, Lights of Guidance, p. 126)
Inasmuch as our God is one God and the creator of all mankind, He provides for and protects all. We acknowledge him as a God of kindness, justice and mercy. Why then should we, His children and followers, war and fight, bringing sorrow and grief into the hearts of each other?
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 279)
Mutual respect will not come about through separatism or antagonism.
(Bahá’í International Community, 1988 Aug 01, Rights of Indigenous Populations)
No doubt every vainglorious one that purposeth dissension and discord will not openly declare his evil purposes, nay rather, even as impure gold, would he seize upon divers measures and various pretexts that he may separate the gathering of the people of Bahá.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 443)
Reflect ye as to other than human forms of life and be ye admonished thereby: those clouds that drift apart cannot produce the bounty of the rain, and are soon lost; a flock of sheep, once scattered, falleth prey to the wolf, and birds that fly alone will be caught fast in the claws of the hawk. What greater demonstration could there be that unity leadeth to flourishing life, while dissension and withdrawing from the others, will lead only to misery; for these are the sure ways to bitter disappointment and ruin.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 278)
Souls are liable to estrangement. Such methods should be adopted that the estrangement should be first removed, then the Word will have effect.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 385)
The only division that is real is this: There are heavenly men and earthly men; self-sacrificing servants of humanity in the love of the Most High, bringing harmony and unity, teaching peace and goodwill to men. On the other hand there are those selfish men, haters of their brethren, in whose hearts prejudice has replaced loving kindness, and whose influence breeds discord and strife. To which race or to which colour belong these two divisions of men, to the White, to the Yellow, to the Black, to the East or to the West, to the North or to the South? If these are God’s divisions, why should we invent others?
(‘Abdu’l-Bahá, Paris Talks, p. 148)