I want to say a few words now about the Guardianship.
"And when ‘Abdu’l-Bahá’ passed away, the whole world became dark for him(Shoghi Effendi). All light had gone out. And when he came to the Holy Land, he had in mind, from the things ‘Abdu’l-Bahá’ had said to him, and I am telling you what he said, that ‘I had in mind that ‘Abdu’l-Bahá’ would give me the honor of calling the great conclave together which would elect the Universal House of Justice. And I thought in His Will and Testament that that was probably what He was instructing be done.’
” ‘But,’ he said, ‘instead of that, I found that I was appointed the Guardian of the Cause of God.’ He said, ‘I didn’t want to be the Guardian of the Cause. In the first place, I didn’t think I was worthy. Next place, I didn’t want to face these responsibilities.’ “ ‘I didn’t want to be the Guardian. I knew what it meant. I knew that my life as a human being was over. I didn’t want it, and I didn’t want to face it. So as you’ll remember, I left the Holy Land. And I went up into the mountains of Switzerland, and I fought with myself until I conquered myself. Then I came back and I turned myself over to God, and I was the Guardian.’ “ ‘Now,’ he said, ‘Every Bahá’í in the world, every person in the world, has to do exactly that same thing. Whether you’re a Hand of the Cause, whether you’re a Knight of Bahá’u’lláh, whether you’re a member of a national Assembly, whether you’re a teacher, whether you’re a pioneer, whether you’re an administrator, regardless of what you are, with anything in the Cause, every Bahá’í must fight with himself and conquer himself. And when he has conquered himself, then he becomes a true instrument for the service of the Cause of God. And not until then! This is what every Bahá’í in the world should know.’
"And this is one of the main things I want you to get out of this talk tonight. The Guardian’s instructions that every individual must fight with himself, must conquer himself, must overcome his lower nature, must overcome his self, and turn himself over to God, so that the Holy Spirit can function through you. For when the Holy Spirit functions through you, then you will gain victory after victory. Because the Holy Spirit is the creative aspect of God and it cannot do other than win victories and make successes for the Cause.
(A Talk by Hand of the Cause of God Leroy Ioas Transcribed from a recording made in Johannesburg, South Africa, October 31, 1958)
No Guardian of the Faith, I feel it my solemn duty to place on record, can ever claim to be the perfect exemplar of the teachings of Bahá’u’lláh or the stainless mirror that reflects His light. Though overshadowed by the unfailing, the unerring protection of Bahá’u’lláh and of the Báb, and however much he may share with ‘Abdu’l-Bahá the right and obligation to interpret the Bahá’í teachings, he remains essentially human and cannot, if he wishes to remain faithful to his trust, arrogate to himself, under any pretense whatsoever, the rights, the privileges and prerogatives which Bahá’u’lláh has chosen to confer upon His Son. In the light of this truth to pray to the Guardian of the Faith, to address him as lord and master, to designate him as his holiness, to seek his benediction, to celebrate his birthday, or to commemorate any event associated with his life would be tantamount to a departure from those established truths that are enshrined within our beloved Faith. The fact that the Guardian has been specifically endowed with such power as he may need to reveal the purport and disclose the implications of the utterances of Bahá’u’lláh and of ‘Abdu’l-Bahá does not necessarily confer upon him a station co-equal with those Whose words he is called upon to interpret. He can exercise that right and discharge this obligation and yet remain infinitely inferior to both of them in rank and different in nature.
(Shoghi Effendi, The World Order of Bahá’u’lláh, p. 151)
This servant, after that grievous event and great calamity, the ascension of His Holiness ‘Abdu’l-Bahá to the Bahá Kingdom, has been so stricken with grief and pain and so entangled in the troubles (created) by the enemies of the Cause of God, that I consider that my presence here, at such a time and in such an atmosphere, is not in accordance with the fulfilment of my important and sacred duties. For this reason, unable to do otherwise, I have left for a time the affairs of the Cause both at home and abroad, under the supervision of the Holy Family and the headship of the Greatest Holy Leaf [Bahiyyih, sister of ‘Abdu’l-Bahá] until, by the Grace of God, having gained health, strength, self-confidence and spiritual energy, and having taken into my hands, in accordance with my aim and desire, entirely and regularly the work of service I shall attain to my utmost spiritual hope and aspiration.
(Shoghi Effendi, Bahá’í Administration, p. 25)