Concerning your appeal for a solution to the problem, we are instructed to say that the approach is twofold. It involves a process of educating the friends, deepening their understanding of the Teachings and their trust in the power of the Cause, and gradually weaning them away from those illusions and practices which are potentially destructive of their spiritual and material well-being. You are encouraged to ponder the advice contained in the following statement written on behalf of the beloved Guardian to an individual believer who was troubled about matters that are similar, although not identical, to those which concern the friends in Trinidad and Tobago: We must use the Writings of the Prophets as our measurement. If Bahá’u’lláh had attached the slightest importance to occult experiences, to the seeing of auras, to the hearing of mystic voices; if He had believed that reincarnation was a fact, He, Himself, would have mentioned all of these things in His Teachings. The fact that He passed over them in silence shows that to Him, they had either no importance or no reality, and were consequently not worthy to take up His time as the Divine Educator of the human race. “We must turn our faces away from these things, and toward the actual practice of His Teachings in our every-day life through our Bahá’í administration, and in our contact with other people and the examples we give.
(Universal House of Justice, Lights of Guidance, p. 521)
His Holiness Bahá’u’lláh has given instructions regarding every one of the questions confronting humanity. He has given teachings and instructions with regard to every one of the problems with which man struggles.
(‘Abdu’l-Bahá, Foundations of World Unity, p. 38)
The desperate search for solutions to the social and economic problems afflicting these countries is tempting people, in increasing numbers, to indulge in partisan political activities; the indigenous Bahá’ís should refuse to be drawn into such divisive pursuits and should strive to acquire a more profound insight into the nature of the World Order of Bahá’u’lláh, which offers a pattern for a future society distinguished by justice and unity, far removed from the contention of competing political interests.
(The Universal House of Justice, Ridván 153, 1996 - Australia, the Cook Islands...)