A study of the compilation [on teaching] will provide the friends with stimulating information on general guidelines to be followed by them when engaged in the teaching work. While many will be inspired, after reading the compilation, to cast aside their fears and misgivings and their sense of inadequacy, and will arise to speak forth announcing the glad-tidings of the Kingdom to their fellow-men, many more will still be in need of loving education and more detailed guidance on the part of the institutions of the Faith, and patient and wise prodding before they are aroused to action.
(Universal House of Justice, NSA USA - Developing Distinctive Bahá’í Communities)
And this is how to teach: with an eloquent tongue, a ready pen, a goodly character, pleasing words, and righteous ways and deeds.
(‘Abdu’l-Bahá, Memorials of the Faithful, p. 127)
Blessed thou art! Glad-tidings unto thee for that by reason of which thou hast drunk from the cup which is overflowing with the wine of the love of God, and hast become intoxicated from that pure wine which was given to thee from the hand of Providence in the meeting of the knowledge of God. Take the cup of sanctity in thy right hand and pass the glass of the Kingdom, in the social meeting—which is the wine of the love of God and the sweet, pure, cool water of the knowledge of God—and give to drink to those who are in attendance, that they may rejoice, be happy and sing the hymns of sanctity and unification, offering their praise to the Supreme Kingdom.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 131-132)
Buddha had disciples and he wished to send them out into the world to teach, so he asked them questions to see if they were prepared as he would have them be. “When you go to the East and to the West,” said the Buddha, “and the people shut their doors to you and refuse to speak to you, what will you do?”—The disciples answered and said: “We shall be very thankful that they do us no harm.”—“Then if they do you harm and mock, what will you do?”—“We shall be very thankful that they do not give us worse treatment.”—“If they throw you into prison?”—“We shall still be grateful that they do not kill us.”—“What if they were to kill you?” the Master asked for the last time. “Still,” answered the disciples, “we will be thankful, for they cause us to be martyrs. What more glorious fate is there than this, to die for the glory of God?” And the Buddha said: “Well done!”
(‘Abdu’l-Bahá, ‘Abdu’l-Bahá in London, p. 63-64)
But he urges you to do all you can to always, however small the reference you are able to make to it may be, clearly identify or associate what you are giving out with Bahá’u’lláh. The time is too short now for us Bahá’í’s to be able to first educate humanity and then tell it that the Source is this new World Faith. For their own spiritual protection people must hear of the name Bahá’í—then, if they turn blindly away, they cannot excuse themselves by saying they never even knew it existed! For dark days seem still ahead of the world, and outside of this Divine Refuge the people will not, we firmly believe, find inner conviction, peace and security. So they have a right to at least hear of the Cause as such!
(Shoghi Effendi, The Compilation of Compilations vol II, p. 283)
Center your energies in the propagation of the Faith of God.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 196)
Christ spoke a parable in which He said His words were like the seeds of the sower; some fall upon stony ground, some upon sterile soil, some are choked by thorns and thistles, but some fall upon the ready, receptive and fertile ground of human hearts. When seeds are cast upon sterile soil, no growth follows. Those cast upon stony ground will grow a short time, but lacking deep roots will wither away. Thorns and thistles destroy others completely, but the seed cast in good ground brings forth harvest and fruitage. In the same way, the words I speak to you here tonight may produce no effect whatever. Some hearts may be affected, then soon forget; others owing to superstitious ideas and imaginations may even fail to hear and understand; but the blessed souls who are attentive to my exhortation and admonition, listening with the ear of acceptance, allowing my words to penetrate effectively, will advance day by day toward full fruition, yea even to the Supreme Concourse. Consider how the parable makes attainment dependent upon capacity. Unless capacity is developed, the summons of the Kingdom cannot reach the ear, the light of the Sun of Truth will not be observed, and the fragrances of the rose garden of inner significance will be lost. Let us endeavor to attain capacity, susceptibility and worthiness that we may hear the call of the glad tidings of the Kingdom, become revivified by the breaths of the Holy Spirit, hoist the standard of the oneness of humanity, establish human brotherhood, and under the protection of divine grace attain the everlasting and eternal life.
(‘Abdu’l-Bahá, The Promulgation of Universal Peace, p. 148)
Deliver to mankind this joyous message from the Bahá Realm.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, pp. 243-246)
Forsake every commemoration and thought in the cell of oblivion (i.e., forget everything) and confine thy days and time in preaching the Kingdom of God, spreading the teachings of God and igniting the lights of guidance in the hearts which are awaiting the Kingdom of God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 607-609)
I hope thou hast abandoned all such (mortal) things, and when thou hast attained to this great bounty, that is, when thou art delivered from the attachments of this mortal world, and hast intended to endure all calamities in the path of God—in such wise that reproaches on the part of the enemy will seem to thee as praise and glorification, and the blame of the people of hatred will appear like unto admiration and applause, and the bitterness of afflictions will taste as the honey of favor and all hardships be as sweetness—then canst thou step into the path of the Kingdom and become the herald of God.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 358)
If any man were to arise to defend, in his writings, the Cause of God against its assailants, such a man, however inconsiderable his share, shall be so honored in the world to come that the Concourse on high would envy his glory. No pen can depict the loftiness of his station, neither can any tongue describe its splendor. For whosoever standeth firm and steadfast in this holy, this glorious, and exalted Revelation, such power shall be given him as to enable him to face and withstand all that is in heaven and on earth. Of this God is Himself a witness.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 330)
If they arise to teach My Cause, they must let the breath of Him Who is the Unconstrained, stir them and must spread it abroad on the earth with high resolve, with minds that are wholly centered in Him, and with hearts that are completely detached from and independent of all things, and with souls that are sanctified from the world and its vanities. It behoveth them to choose as the best provision for their journey reliance upon God, and to clothe themselves with the love of their Lord, the Most Exalted, the All-Glorious. If they do so, their words shall influence their hearers.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 200)
If ye find one athirst, give him to drink from the chalice of Kawtha and Tasneen; and if ye find one endowed with an attentive ear, read unto him the verses of God, the mighty, the merciful, the compassionate! Unloose the tongue with excellent utterance, then admonish the people if ye find them advancing unto the sanctuary of God; otherwise abandon them unto themselves and forsake them in the abyss of hell. Beware lest ye scatter the pearls of inner significance before every barren, dumb one. Verily, the blind are deprived of witnessing the lights and are unable to distinguish between the stone and the holy, precious pearl. Verily, wert thou to read the most mighty, wonderful verses to the stone for a thousand years, will it understand, or will they take any effect therein? No! by thy Lord, the merciful, the clement! If thou readest all the verses of God unto the deaf, will he hear a single letter? No! Verily, by the beauty, the mighty, the ancient!
(Bahá’u’lláh, Bahá’í World Faith, p. 207)
If you are sincerely intent on overcoming your problem, you must yourself determine to resist wayward impulses each time they arise and the House of Justice feels that there is no better way than to turn to the Writings to divert our thoughts into spiritual channels , perhaps to concentrate on what we may do to help others along the way to discovering the Bahá’í Faith. The more we occupy ourselves with teaching the Cause and serving our fellowman in this way, the stronger we become in resisting that which is abhorrent to our spiritual selves.
(Letters of The Universal House of Justice, 1993 Jun 05, Homosexuality
In accordance with the divine teachings in this glorious dispensation we should not belittle anyone and call him ignorant, saying: ‘You know not, but I know‘. Rather, we should look upon others with respect, and when attempting to explain and demonstrate, we should speak as if we are investigating the truth, saying: ‘Here these things are before us. Let us investigate to determine where and in what form the truth can be found.’ The teacher should not consider himself as learned and others ignorant. Such a thought breedeth pride, and pride is not conducive to influence. The teacher should not see in himself any superiority; he should speak with the utmost kindliness, lowliness and humility, for such speech exerteth influence and educateth the souls.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 30)
In connection with your teaching work: What the Guardian wishes you to particularly emphasize in all your talks is the supreme necessity for all individuals and nations in this day to adopt in its entirety the social program given by Bahá’u’lláh for the reconstruction of the religious, economic and political life of mankind. He wishes you to explain and analyze the elements that help in raising this Divine World Order in the light of the present-day events and conditions in the world. Special stress, he feels, should be laid on the impending necessity of establishing a super-national, and sovereign world state, as the one described by Bahá’u’lláh. With the world becoming increasingly subject to tumults and convulsions never experienced before, the realization of such a necessity is entering into the consciousness of not only the wise and learned, but of the common people as well. The believers should, therefore, seize this opportunity to make a supreme effort to present, in convincing and eloquent language, those social and humanitarian teachings of the Faith which we believe to constitute the sole panacea for the innumerable ills afflicting our present-day world.
(Shoghi Effendi, Directives from the Guardian, p. 73
In this day, whatever soul intendeth to raise the voice of the Kingdom, and to draw people under the Tree of Life in the ideal paradise, and to invite them to eternal life, must first be delivered from all attachments, must even shut his eyes to rest, quietude and to the mortal life of this world.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 358)
It behoveth whosoever willeth to journey for the sake of God, and whose intention is to proclaim His Word and quicken the dead, to bathe himself with the waters of detachment, and to adorn his temple with the ornaments of resignation and submission. Let trust in God be his shield, and reliance on God his provision, and the fear of God his raiment. Let patience be his helper, and praiseworthy conduct his succorer, and goodly deeds his army. Then will the concourse on high sustain him. Then will the denizens of the Kingdom of Names march forth with him, and the banners of Divine guidance and inspiration be unfurled on his right hand and before him.
(Bahá’u’lláh, quoted in Messages to America, p. 25-26)
It followeth, therefore, that rendering assistance unto God, in this day, doth not and shall never consist in contending or disputing with any soul; nay rather, what is preferable in the sight of God is that the cities of men’s hearts, which are ruled by the hosts of self and passion, should be subdued by the sword of utterance, of wisdom and of understanding. Thus, whoso seeketh to assist God must, before all else, conquer, with the sword of inner meaning and explanation, the city of his own heart and guard it from the remembrance of all save God, and only then set out to subdue the cities of the hearts of others.
(Bahá’u’lláh, The Summons of the Lord of Hosts, p. 109-110)
It is true that Bahá’u’lláh lays on every Bahá’í the duty to teach His Faith. At the same time, however, we are forbidden to proselytize, so it is important for all believers to understand the difference between teaching and proselytizing. It is a significant difference and, in some countries where teaching a religion is permitted, but proselytizing is forbidden, the distinction is made in the law of the land. Proselytizing implies bringing undue pressure to bear upon someone to change his Faith. It is also usually understood to imply the making of threats or the offering of material benefits as an inducement to conversion. In some countries mission schools or hospitals, for all the good they do, are regarded with suspicion and even aversion by the local authorities because they are considered to be material inducements to conversion and hence instruments of proselytization.
(The Universal House of Justice, Messages 1963 to 1986, p. 513)
Let all believers consider the extent to which they can use familial and ethnic ties to other regions of the world for the fulfillment of the global mission conferred on the recipients of the Tablets of the Divine Plan.
(The Universal House of Justice, Ridván 153, 1996 - North America)
Men are enjoined more than women to give the Message of the Cause of God and to diffuse His fragrances.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 336)
My dear friend! If thou didst know how dear thou art to ‘Abdu’l-Bahá, thou wouldst spread wings, and through excess of joy, soar and begin teaching all that country.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 336)
O my Lord, verily, Thou hast clearly stated in the Tablets and Scriptures that had the ordinances fallen on solid rock, rivers would have gushed forth, and the rock had crumbled to pieces from fear of the Beloved, the Powerful. But the hearts are harder than the rock. The souls are in heedlessness and pride. The people of heedlessness do not profit by the verses and exhortations.
(‘Abdu’l-Bahá, Bahá’í Scriptures, p. 408-409)
One of the principal reasons why people of other religions have shunned and failed to become converted to the Faith of God is fanaticism and unreasoning religious zeal.
(‘Abdu’l-Bahá, The Secret of Divine Civilization, p. 52)
Our teaching methods should allow a certain degree of elasticity in establishing contacts with various types of individual seekers. Every inquirer has to be approached from his own angle. Those who are essentially of the mystic type should first be given those teachings of the Cause which emphasize the nature and value of spiritual realities; while those who are practically minded and of a positive type are naturally more ready and inclined to accept the social aspect of the Teachings. But of course, gradually the entire Message, in all its aspects and with the full implications it entails, should be explained to the newcomer. For to be a believer means to accept the Cause in its wholeness, and not to adhere to some of its teachings. However, as already stated, this ought to be done gradually and tactfully. For conversation is after all a slow process.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 270)
Proclaim unto men what He, Who speaketh the truth and is the Bearer of the Trust of God, hath bidden thee observe. My glory be with thee, O thou that callest upon My name, whose eyes are directed towards My court, and whose tongue uttereth the praise of thy Lord, the Beneficent.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 203)
Promote ye the development of the cities of God and His countries, and glorify Him therein in the joyous accents of His well-favoured ones. In truth, the hearts of men are edified through the power of the tongue, even as houses and cities are built up by the hand and other means. We have assigned to every end a means for its accomplishment; avail yourselves thereof, and place your trust and confidence in God, the Omniscient, the All-Wise.
(Bahá’u’lláh, The Kitáb-i-Aqdas, p. 77)
Reveal thou (or teach thou) the Word of God; be not grieved at the people’s lack of hearing. Do thou sow the seed, and God will make it grow and the cloud (or rain) of mercy will develop it.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v1, p. 209)
See ye, therefore, to your own tasks: guide ye the people and educate them in the ways of ‘Abdu’l-Bahá. Deliver to mankind this joyous message from the Bahá Realm. Rest not, by day or night; seek ye no moment’s peace. Strive ye with all your might to bring to men’s ears these happy tidings.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 245-246)
Show forth that which ye have: if it be accepted, the object is attained; if not, interference is vain: leave him to himself, [while] advancing toward God, the Protecting, the Self-Subsistent.
(‘Abdu’l-Bahá, A Traveller’s Narrative, p. 83)
Surely Shoghi Effendi would like to see you and the other friends give their whole time and energy to the Cause, for we are in great need for competent workers, but the home is an institution that Bahá’u’lláh has come to strengthen and not to weaken. Many unfortunate things have happened in Bahá’í homes just for neglecting this point. Serve the Cause but also remember your duties towards your home. It is for you to find the balance and see that neither makes you neglect the other. We would have many more husbands in the Cause were the wives more thoughtful and moderate in their Bahá’í activities.
(Shoghi Effendi, Lights of Guidance, p. 220)
Systematic teaching initiated by individuals or organized by institutions has always been most effective when the central message put before the seekers is the station of Bahá’u’lláh and His redeeming power.
(International Teaching Centre, 1992 May 09, Inviting Seekers to Embrace the Cause)
Teaching is of course the head corner-stone of all Bahá’í service, but successful teaching is dependent upon many factors, one of which is the development of a true Bahá’í way of living and the fulfilment of responsibilities which we have incurred.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 317)
The Bahá’í teacher must be all confidence. Therein lies his strength and the secret of his success.
(Shoghi Effendi, Quickeners of Mankind, p. 50)
The Guardian urges you to forget all your fears, and with a tranquil heart and radiant spirit, to teach and serve the Faith all you can in Yonkers and its vicinity, while depending on God for your guidance and help. The teaching work is of the utmost importance in these days, and whoever engages in it will be reinforced by the Hosts on High.
(Shoghi Effendi, Lights of Guidance, p. 238)
The beloved Guardian has stressed over and over again, that to effectively teach the Faith, the individual must study deeply, the Divine Word, imbibe Its life-giving waters, and feast upon Its glorious teachings. He should then meditate on the import of the Word, and finding its spiritual depths, pray for guidance and assistance. But most important, after prayer is action. After one has prayed and meditated, he must arise, relying fully on the guidance and confirmation of Bahá’u’lláh, to teach His Faith. Perseverance in action is essential, just as wisdom and audacity are necessary for effective teaching. The individual must sacrifice all things to this great goal, and then the victories will be won.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 321-322)
The friends of God should weave bonds of fellowship with others and show absolute love and affection towards them. These links have a deep influence on people and they will listen. When the friends sense receptivity to the Word of God, they should deliver the Message with wisdom. They must first try and remove any apprehensions in the people they teach. In fact, every one of the believers should choose one person every year and try to establish ties of friendship with him, so that all his fear would disappear. Only then, and gradually, must he teach that person. This is the best method.
(‘Abdu’l-Bahá, in The Individual and Teaching: Raising the Divine Call, p. 12)
The key to success in this endeavour is, firstly, to deepen your understanding of the Teachings of the Cause so that you will be able to apply them to the problems of individuals and society, and explain them to your peers in ways that they will understand and welcome; secondly, to strive to model your behaviour in every way after the high standards of honesty, trustworthiness, courage, loyalty, forbearance, purity and spirituality set forth in the Teachings; and, above all, to live in continual awareness of the presence and all-conquering power of Bahá’u’lláh, which will enable you to overcome every temptation and surmount every obstacle.
(Universal House of Justice, Lights of Guidance, p. 634)
The responsibility of the Bahá’ís to teach the Faith is very great. The contraction of the world and the onward rush of events require us to seize every chance open to us to touch the hearts and minds of our fellowmen. The Message of Bahá’u’lláh is God’s guidance for mankind to overcome the difficulties of this age of transition and move forward into the next stage of its evolution, and human beings have the right to hear it. Those who accept it incur the duty of passing it on to their fellowman. The slowness of the response of the world has caused and is causing great suffering; hence the historical pressure upon Bahá’ís to exert every effort to teach the Faith for the sake of their fellowmen. They should teach with enthusiasm, conviction, wisdom and courtesy, but without pressing their hearer, bearing in mind the words of Bahá’u’lláh: “Beware lest ye contend with any one, nay, strive to make him aware of the truth with kindly manner and most convincing exhortation. If your hearer respond, he will have responded to his own behove, and if not, turn ye away from him, and set your faces towards God’s sacred Court, the seat of resplendent holiness.” (Gleanings CXXVIII) (The Universal House of Justice, Messages 1963 to 1986, p. 513)
The teachers of the Cause must be heavenly, lordly and radiant. They must be embodied spirit, personified intellect, and arise in service with the utmost firmness, steadfastness and self-sacrifice. In their journeys they must not be attached to food and clothing. They must concentrate their thoughts on the outpourings of the Kingdom of God and beg for the confirmations of the Holy Spirit. With a divine power, with an attraction of consciousness, with heavenly glad tidings and celestial holiness they must perfume the nostrils with the fragrances of the Paradise of Abhá.
(‘Abdu’l-Bahá, Tablets of the Divine Plan, p. 88)
The things He hath reserved for Himself are the cities of men’s hearts, that He may cleanse them from all earthly defilements, and enable them to draw nigh unto the hallowed Spot which the hands of the infidel can never profane. Open, O people, the city of the human heart with the key of your utterance. Thus have We, according to a pre-ordained measure, prescribed unto you your duty.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 303)
The time is too short to spend years preparing yourself to teach by the indirect approach. The world is ready for the direct Message, and it would be much better to equip yourself to do direct Bahá’í teaching.
(Shoghi Effendi, Japan Will Turn Ablaze, p. 103)
There is so much suffering, such a great and desperate need for a true remedy and the Bahá’ís should realize their sacred obligation is to deliver the message to their fellowmen at once, and on as large a scale as possible. If they fail to do so, they are really partly responsible for prolonging the agony of humanity.
(Shoghi Effendi, Lights of Guidance, p. 127)
Therefore … do not be discouraged because you are few or because people think that your Cause is of no importance. If few people come to your gatherings do not lose heart, and if you are ridiculed and contradicted be not distressed, for the apostles of Christ had the same to bear. They were reviled and persecuted, cursed and ill-treated, but in the end they were victorious and their enemies were found to be wrong. If history should repeat itself and all these same things should happen to you, do not be saddened but be full of joy, and thank God that you are called upon to suffer as holy men of old suffered. If they oppose you be gentle with them, if they contradict be firm in your faith, if they desert you and flee from before you, seek them out and treat them kindly. Do harm to nobody; pray for all; try to make your light shine in the world and let your banner fly high in the Heavens. The beautiful perfume of your noble lives will permeate everywhere. The light of truth kindled in your hearts will shine out to the distant horizon! The indifference and scorn of the world matters not at all, whereas your lives will be of the greatest importance. All those who seek truth in the Heavenly Kingdom shine like the stars; they are like fruit trees laden with choice fruit, like seas full of precious pearls. Only have faith in the Mercy of God, and spread the Divine Truth.
(‘Abdu’l-Bahá, Paris Talks, p. 117)
This matter of teachers requires the greatest condition; that is, they should never stain themselves with the world, they should not look for the least pecuniary reward from any soul; nay, rather they should bear the utmost poverty and with the perfect wealth of nature [a state wherein man can dispense with things and be happy in their absence], through the bounty of God, may they associate with the people. They should seek no reward nor recompense. Freely have thy received, freely should they give. His Holiness Christ sayeth: “When ye leave the city, clean off from your shoes the dust thereof.” The holiness of the teachers must reach this degree. Thus may they utter with eloquence, while in ecstasy and great joy, and guide the people to the manifest light.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v2, p. 359-360)
Through the protection and help of the Blessed Perfection … you must conduct and deport yourselves in such a manner that you may stand out among other souls distinguished by a brilliancy like unto the sun. If any one of you enters a city he must become the center of attraction because of the sincerity, faithfulness, love, honesty, fidelity, truthfulness and loving-kindness of his disposition and nature toward all the inhabitants of the world, that the people of the city may all cry out: “This person is unquestionably a Bahá’í; for his manners, his behavior, his conduct, his morals, his nature and his disposition are of the attributes of the Bahá’ís.” Until you do attain to this station, you have not fulfilled the Covenant and the Testament of God.
(‘Abdu’l-Bahá, Bahá’í World Faith, p. 400-401)
Today, as never before, the magnet which attracts the blessings from on high is teaching the Faith of God. The Hosts of Heaven are poised between heaven and earth, just waiting, and patiently, for the Bahá’í to step forth, with pure devotion and consecration, to teach the Cause of God, so they may rush to his aid and assistance.
(Shoghi Effendi, The Compilation of Compilations vol II, p. 223)
Truly, I say unto thee, to be engaged in diffusing the fragrance of God (teaching the Truth) for one hour of time is better than the dominion of the world and all therein; for the latter is mortal and temporary, while the former is permanent and endless.
(‘Abdu’l-Bahá, Tablets of ‘Abdu’l-Bahá v3, p. 607-609)
Under all conditions, the teaching must be carried forward, but with wisdom. If the work cannot proceed openly, then let them teach in private, and thus engender spirituality and fellowship among the children of men. If, for example, each and every one of the believers would become a true friend to one of the unheeding, and, conducting himself with absolute rectitude, associate with this soul, treat him with the utmost kindness, himself exemplify the divine instructions he hath received, the good qualities and behaviour patterns, and at all times act in accord with the admonitions of God—it is certain that little by little he will succeed in awakening that previously heedless individual, and in changing his ignorance to knowledge of the truth.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 265)
Warn and acquaint the people, O Servant, with the things We have sent down unto Thee, and let the fear of no one dismay Thee, and be Thou not of them that waver. The day is approaching when God will have exalted His Cause and magnified His testimony in the eyes of all who are in the heavens and all who are on the earth. Place, in all circumstances, Thy whole trust in Thy Lord, and fix Thy gaze upon Him, and turn away from all them that repudiate His truth. Let God, Thy Lord, be Thy sufficing succorer and helper. We have pledged Ourselves to secure Thy triumph upon earth and to exalt Our Cause above all men, though no king be found who would turn his face towards Thee.
(Bahá’u’lláh, Gleanings from the Writings of Bahá’u’lláh, p. 248-249)
What “oppression” is more grievous than that a soul seeking the truth, and wishing to attain unto the knowledge of God, should know not where to go for it and from whom to seek it?
(Bahá’u’lláh, Kitáb-i-Iqan, p.10)
When the friends do not endeavour to spread the message, they fail to remember God befittingly, and will not witness the tokens of assistance and confirmation from the Bahá Kingdom nor comprehend the divine mysteries. However, when the tongue of the teacher is engaged in teaching, he will naturally himself be stimulated, will become a magnet attracting the divine aid and bounty of the Kingdom, and will be like unto the bird at the hour of dawn, which itself becometh exhilarated by its own singing, its warbling and its melody.
(‘Abdu’l-Bahá, Selections from the Writings of ‘Abdu’l-Bahá, p. 267-268)
Whosoever ariseth to aid Our Cause", is Bahá’u’lláh’s Own emphatic promise, “God will render him victorious over ten times ten thousand souls, and, should he wax in his love for Me, him will We cause to triumph over all that is in heaven and all that is on earth.” “Let trust in God be his shield, and reliance on God his provision, and the fear of God his raiment. Let patience be his helper, and praiseworthy conduct his succourer, and goodly deeds his army. Then will the Concourse on High sustain him. Then will the denizens of the Kingdom of Names march forth with him, and the banners of Divine guidance and inspiration be unfurled on his right hand and before him.
(Custodians, Ministry of the Custodians, p. 157)
With so firm a foundation in place, the foremost thought in the mind of each and every believer should be teaching. Whether in their personal efforts they teach their friends in firesides and then involve them in the core activities or use these activities as their primary instrument for teaching, whether as a community they make their work with children and junior youth the initial thrust in a cluster or focus first on the older generations, whether in their collective endeavours they visit families in teams as part of an intensive campaign or call on seekers in their homes periodically over time—these are decisions that can only be made according to the circumstances and possibilities of the friends and the nature of the populations with whom they interact. What all must acknowledge, irrespective of circumstance, are both the crying need of a humanity that, bereft of spiritual sustenance, is sinking deeper into despair and the urgency of the responsibility to teach with which we each have been entrusted as members of the community of the Greatest Name.
(Universal House of Justice, Ridván 2008)
You should not worry about attacks on the Faith, as these in the end cannot but result in the further growth of the Faith.
(Shoghi Effendi, High Endeavours - Messages to Alaska, p. 28)
The movement itself from place to place, when undertaken for the sake of God, hath always exerted, and can now exert, its influence in the world.
(Shoghi Effendi, The Advent of Divine Justice, p. 84)