There is no objection to Bahá’í being members of Alcoholics Anonymous, which is an association that does a great deal of good in assisting alcoholics to overcome their lamentable condition. The sharing of experience which the members undertake does not conflict with the Bahá’í prohibition on the confession of sins; it is more in the nature of the therapeutic relationship between a patient and a psychiatrist.

Confession before the servants (i.e. before men) is not permissible, for it is not the means or the cause of Divine Forgiveness. Such confession before the creatures leads to one’s humiliation and abasement, and God—exalted by His Glory—does not wish for the humiliation of His servants. Verily He is Compassionate and Beneficent. The sinner must, between himself and God, beg for mercy from the Sea of Mercy and implore pardon from the Heaven of Forgiveness.

Confession of sins and transgressions before human beings is not permissible, as it hath never been nor will ever be conducive to divine forgiveness. Moreover such confession before people results in one's humiliation and abasement, and God -- exalted be His glory -- wisheth not the humiliation of His servants.

In this Book He . . . prohibits . . . penance.

How often the Prophets of God and His supreme Manifestations in Their prayers confess Their sins and faults! This is only to teach other men, to encourage and incite them to humility and meekness, and to induce them to confess their sins and faults.

We are forbidden to confess to any person, as do the Catholics to their priests, our sins and shortcomings, or to do so in public, as some religious sects do. However, if we spontaneously desire to acknowledge we have been wrong in something, or that we have some fault of character, and ask another person's forgiveness or pardon, we are quite free to do so. The Guardian wants to point out, however, that we are not obliged to do so. It rests entirely with the individual'.

There are laws in the Kitáb-i-Aqdas which are directed primarily to the members of a specific section of humanity and can be immediately understood by them but which, at first reading, may be obscure to people of a different culture. Such, for example, is the law prohibiting the confession of sins to a fellow human being which, though understandable by those of Christian background, may puzzle others.

Therefore, an evaluation of man's material existence and achievements cannot ignore the potential spiritual development stimulated by the individual's desire to manifest the attributes of God and his response to the exigencies of his life, nor can it exclude the possibility of the operation of God's mercy in terms of compensation for earthly suffering, in the next life.